बुधवार, ३१ मार्च २०१०
नई दिल्ली। संघ की शाखाओं के लगातार गिरते ग्राफ को दुरुस्त करने में आईटी प्रोफेशनलों ने अहम भूमिका निभाई है। इसलिए संघ के कर्ताधर्ता अब अपना पूरा ध्यान इसी सेक्टर पर केंद्रित करने जा रहे हैं। आईटी प्रोफेशनलों को संघ से जोड़ने के काम में जिन लोगों को आधिकारिक व गैर-आधिकरिक रूप से लगाया गया था उनमें संघ की कार्यकारिणी के सदस्य राम माधव प्रमुख हैं। सूत्रों ने बताया कि उनका साथ देने वाले कुछ ऐसे दिलचस्प नाम भी हैं जिनका संघ से जुड़ाव औपचारिक नहीं है। इनमें खुफिया ब्यूरो के पूर्व प्रमुख अजीत डोभाल के बेटे शौर्य डोभाल और चुनाव विश्लेषक जीवीएल नरसिम्ह राव के नाम प्रमुख हैं। भावी योजनाओं में दिलचस्प बात यह रहेगी कि इन्हीं प्रोफेशनलों से कहा जाएगा कि वे संघ को नई पीढ़ी में लोकप्रिय बनाने के नुस्खे सुझाएं। कुरूक्षेत्र में संपन्न संघ की अखिल भारतीय प्रतिनिधि सभा की बैठक में पहली बार आईटी व दूसरे क्षेत्र के प्रोफेशनलों पर एक अलग सत्र आयोजित किया गया। वजह यह थी कि जहां आम शाखाओं की संख्या में मामूली कमी आई है वहीं आईटी क्षेत्र व प्रबंधन के प्रोफेशनलों का जुड़ाव संघ की विचारधारा से बढ़ा है। राम माधव ने भास्कर से बातचीत के दौरान कहा कि पिछली पीढ़ी के मुकाबले नए प्रोफेशनलों के विचार संघ की विचारधारा के ज्यादा करीब हैं। संघ फिलहाल 15 प्रमुख शहरों में आईटी मिलन अभियान चला रहा है और इनमें प्रोफेशनल खुलकर हिस्सा ले रहे हैं। इस वर्ग को आकर्षित करने के लिए ऑनलाइन शाखाएं पहले से ही चल रही हैं। - स्मिता मिश्रा
स्त्रोत : http://www.bhaskar.com/2010/03/31/it-professionals.html
लोकतंत्र, समता, समरसता, सदभाव और बंधुत्व के लिए विचार-विनिमय और विमर्श आवश्यक है l
बुधवार, 31 मार्च 2010
मंगलवार, 23 मार्च 2010
Pakistan-Bangladesh plan a Mughalistan to split India
Mughalistan (or Mughalstan) is the name of an independent homeland proposed for the Muslims of India. This Mughal-Muslim state in the Indian subcontinent will include all of North India and Eastern India, and will be formed by merging Pakistan and Bangladesh through a large corridor of land running across the Indo-Gangetic plain, the heartland of India. This Mughalistan corridor will comprise Muslim-majority areas of Northern India and eastern India that will be partitioned for the second time in history.
The comprehensive plan for a second partition of India was first developed by the Mughalstan Research Institute (MRI) of Jahangir Nagar University (Bangladesh) under the patronage of the two intelligence agencies, Pakistan's Inter Services Intelligence (ISI) and Bangladesh's Director General of Forces Intelligence, DGFI.
The "Mughalistan Reaserch Institute of Bangladesh" has released a map where a Muslim corridor named "Mughalistan" connects Pakistan and Bangladesh via India.
The Pakistani Punjabi-dominated ISI's influence on MRI is evident even in the Punjabi-centric pronunciation of the word 'Mughalstan' (without the "i"), instead of the typical Urdu pronunciation (Mughalistan). Islamic Jihadis in India have been well-armed and well-funded by the neighbouring Islamic regimes, as part of Operation Topac – the late Pakistani President Zia-ul-Haq's grandiose plot to balkanize India.
Not surprisingly, Osama Bin Laden has thrown his support behind the concept and creation of this Greater Pakistan to "liberate" the Muslims of India from the Hindus. The Mumbai underworld (led by Karachi-based don Dawood Ibrahim who executed the gruesome 1993 Mumbai bombings), Jamaat-e-Islami, Lashkar-e-Tayyaba, Jaish-e-Mohammad and Hizbul Mujahideen have declared their unified support for creating this undivided Islamic nation in the Indian subcontinent. The Students Islamic Movement of India (SIMI) and Indian Mujahideen are working in tandem with the aforementioned organizations to waged Jihad against the Hindus of India.
It is important to note that in its "holy war" against India, the Lashkar-e-Tayyaba has openly declared Hindus to be the "enemies of Islam" who should all be converted or killed. The Lashkar-e-Tayyaba group has repeatedly claimed through its journals and websites that its main aim is to destroy the Indian republic and to annihilate Hinduism. Jaish-e-Mohammed has vowed to "liberate" not just Kashmir, but also to hoist the Islamic flag atop the historic Red Fort after capturing New Delhi and the rest of India.
SIMI has championed the "liberation of India through Islam" and aim to restore the supremacy of Islam through the resurrection of the Khilafat (Islamic Caliphate), emphasis on the Muslim Ummah (Islamic) and the waging of Jihad on the Indian state, secularism, democracy and nationalism – the basic keystones of the Indian Constitution – as these concepts are antithetical to Islam.
The Indian Mujahideen have sent several emails claiming responsibility for several bombings in Lucknow, Varanasi and Faizabad (in Uttar Pradesh), Bangalore, Jaipur, Ahmedabad and New Delhi in 2007 and 2008. The emails refer to notorious Islamic conquerors of India (Mohammed bin Qasim, Mohammad Ghauri and Mahmud Ghaznawi) as their role-models, refer to Hindu blood as "blood to be the cheapest of all mankind" and taunt Hindus that their "[Hindu] history is full of subjugation, humiliation, and insult [at the hands of Islamic conquerors]".
The Indian Mujahideen's emails warn the Hindus to "Accept Islam and save yourselves" and or else face a horrible fate: – "Hindus! O disbelieving faithless Indians! Haven't you still realized that the falsehood of your 33 crore dirty mud idols and the blasphemy of your deaf, dumb, mute and naked idols of ram, krishna and hanuman are not at all going to save your necks, Insha-Allah, from being slaughtered by our [Muslim] hands?"
Background
Pakistan's emergence in 1947 was as a "mutilated, truncated, moth-eaten Pakistan, in M.A. Jinnah's own words, because the Muslim League's original plan did not envisage the partition of Punjab and Bengal. Today, Mughalistan is Jinnah's dream come true.
The Partition of India provided temporary respite to the Indians and merely postponed the inevitable outcome. By 1971, all across Sindh, Western Punjab, Gandhara (Kandahar) and Eastern Bengal, the native populations of the Indian Religionists (Hindus, Sikhs, Buddhists, Jains) have been wiped out almost entirely by conversion, massacre and mass exodus.
Extrapolating this scenario, we find ominous results. This Islamic beach-head, which squeezes India from both sides (Pakistan and Bangladesh), gradually links up with a Fifth Column within India and gains fresh territorial and demographic victories within the last two decades (Kashmir valley, several districts of West Bengal and Assam, Malappuram district in Kerala and the Hyderabad-Deccan region).
The Islamic Anschluss creeps steadily and bloodily, until the Western beach-head (Pakistan) is linked up demographically with the Eastern beach-head (Bangladesh) through the formation of a Islam-dominated belt called "Mughalstan", that will then run through Jammu, Mewat, Uttar Pradesh, Bihar, West Bengal and Assam.
Jammu & Kashmir
It is an open secret that wherever the Muslims are in a majority, the rights and freedom of the non-Muslims are severely curtailed. Take for example Kashmir. It's the only state in India which is a Muslim majority and let us see what happened there. Hundreds of temples were razed, Hindus were forced to flee, their women were raped, children were killed and houses forcibly occupied.
The entire Kashmiri Hindu population (known as Kashmiri Pandits) having been driven away, killed or converted between 1990 and 2000 in a silent, mass genocide. The Muslims in Kashmir have been enjoying a special status under Constitution's Article 370, hardly any central law is enforced there, the number of income-tax payers is among the lowest and unlike other poor states, J&K gets 90 per cent central financial assistance as grants and only 10 per cent as loans. Still there are complaints that a 'Hindu central government discriminates'. The other minority, Buddhists mostly located in Ladakh, too, are harshly treated and discriminated against by the mainly Sunni Muslim governance in Srinagar.
The Buddhist Association, Leh, has been submitting memorandums to the central government about how Buddhist youths are denied jobs and a fair chance to join the Kashmir Administrative service and professional colleges in spite of clearing the entrance exams. The number of Buddhist minorities is fast decreasing causing concern amongst their leaders. Even their dead are not allowed to be buried in Muslim-majority Kargil area and monasteries have been denied to be built. Leh district continues to see rampant conversions of Buddhist women to Islam.
The Kashmir Valley today has a 98 per cent Muslim population. Poonch district, which is contiguous with Pakistan, has a Muslim majority. Jammu district has seen regular attacks on Hindu civilians and temples. The Hindu-population of the adjacent district of Doda is being squeezed out by Islamic violence. As a result, Doda is now a Muslim-majority district, where the population ratio between the Muslims and the Hindus in Doda district is now 55:45. Doda town has a 90 per cent Muslim population. Out of the seven subdivisions, Banihal, Kishtwar and Balesa are Muslim dominated areas. Bhaderwah, Thathri and Ramban have a Hindu majority. In Ladakh, Kargil district has a Muslim majority.
Northern India
In the backward Mewat region of Haryana (and Rajasthan), Muslims form 66% of the local population. In 2005, the Congress (I) state government in Haryana quietly created a Muslim-majority district called Mewat, by vivisecting Gurgaon district. This move strengthened the clout of Islamic groups in the region. After all, it was in Haryana's Mewat region in 1992, that Muslim mobs in Nuh town had hacked Hindus, destroyed Hindu temples and brazenly slaughtered cows openly on streets after seizing them from Gau Shalas (cow shelters).
Today, the mass conversion of Hindu villagers to Islam, purchasing tens of thousands of Hindu girls for use as sex-slaves, cow-slaughter and social boycott of Hindus is common in Muslim families in Mewat. The average Muslim birth rates of 12-15 children per household in Mewat is increasing even more by cases like the Mohammed Ishaq family where the patriarch has sired 23 kids from his wife, Bismillah.
The 2008 bomb blasts targeting Hindu temples and civilians in Jaipur underscore the rising tension in Rajasthan.
Muslim-majority cities like Old Delhi and Malerkotla (in Indian Punjab) provide not only shelter to Jihadi terrorists, but also geographic continuity to Muslim-dominated districts of western Uttar Pradesh (UP), especially Agra, Aligarh, Azamgarh, Meerut, Bijnor as well as Muzaffarnagar, Kanpur, Varanasi, Bareilly, Saharanpur and Moradabad. Muslim attacks on Hindu religious processions, religious riots and bomb blasts are common place in UP as was seen in Mau, Ayodhya, Lucknow and Kanpur. The UP state population of Muslims has risen to 18% today.
Next door, Bihar has a 17% Muslim population and religious tensions are simmering.
Along the Indo-Nepal border of Uttar Pradesh and Bihar, around 1900 Islamic seminaries have come up on both sides of the Indo-Nepal border in recent times. "There has been an exponential increase of Madrassas on both sides of Indo-Nepal border in the recent past of which around 1100 are in India while the rest are in Nepal," revealed Director General of Sashastra Seema Bal (SSB) Tilak Kak.
These Madrassas have come up in a disproportionate way and are not proportional to the Muslim population in the area. India's Task Force on Border Management, in its report of October 2000, wrote about the ominous developments along the India-Nepal border: "On the Indo-Nepal border, Madrassas and mosques have sprung up on both sides in the Terai region, accompanied by four-fold increase in the population of the minority community in the region. There are 343 mosques, 300 Madrassas and 17 mosques-cum- Madrassas within 10 kilometres of the border on the Indian side.
On the Nepal side, there are 282 mosques, 181 Madrassas and eight mosques-cum- Madrassas. These mosques and Madrassas receive huge funds from Muslim countries like Saudi Arabia, Iran, Kuwait, Pakistan and Bangladesh. Managers of various Madrassas and Ulema maintain close links with the embassy officials of those countries located at Kathmandu. Financial assistance is also channelized through the Islamic Development Bank (Jeddah), Habib Bank of Pakistan and also through some Indian Muslims living in Gulf countries. Pakistan's Habib Bank, after becoming a partner in Nepal's Himalayan Bank, has expanded its network in the border areas including Biratnagar and Krishna Nagar.
It is suspected that foreign currency is converted into Indian currency in Nepal and then brought to India clandestinely. Madrasas and mosques on the Indo-Nepal border are frequently visited by prominent Muslim leaders, Tablighi Jamaats (proselytizing groups) and pro-Pak Nepali leaders. Officials of Pak Embassy have come to notice visiting Terai area of Nepal to strengthen Islamic institutions and to disburse funds to them. Pro-Pak elements in Nepal also help in demographic subversion of the Terai belt."
West Bengal and Assam: The Weakest Links in the ChainAccording to the 2001 census, the Muslim population is 28% of the total West Bengal population. In Assam, the Muslim population comprises atleast 31% of the total state population.
Arun Shourie wrote in the Indian Express in 2004:
"Muslims in India accounted for 9.9 per cent (of India's population) in 1951, 10.8 per cent in 1971 and 11.3 per cent in 1981, and presumably about 12.1 per cent in 1991. The present population ratio of Muslims is calculated to be 28 per cent in Assam and 25 per cent in West Bengal. In 1991 the Muslim population in the border districts of West Bengal accounted for 56 per cent in South and North Parganas, 48 per cent in Nadia, 52 per cent in Murshidabad, 54 per cent in Malda and about 60 per cent in Islampur sub-division of West Dinajpur.
A study of the border belt of West Bengal yields some telling statistics: 20-40 per cent villages in the border districts are said to be predominantly Muslim. There are indications that the concentration of the minority community, including the Bangladesh immigrants, in the villages has resulted in the majority community moving to urban centres. Several towns in the border districts are now predominantly inhabited by the majority community but surrounded by villages mostly dominated by the minority community. Lin Piao's theory of occupying the villages before overwhelming the cities comes to mind, though the context is different. However, the basic factor of security threat in both the cases is the same.
Figures have been given showing the concentration of Muslim population in the districts of West Bengal bordering Bangladesh starting from 24 Parganas and going up to Islampur of West Dinajpur district and their population being well over 50 per cent of the population. The Kishanganj district (of Bihar) which was part of Purnea district earlier, which is contiguous to the West Bengal area, also has a majority of Muslim population. The total population of the districts of South and North 24 Parganas, Murshidabad, Nadia, Malda and West Dinajpur adds up to 27,337,362.
If we add the population of Kishanganj district of Bihar of 986,672, the total comes to 28,324,034. (All figures are based on the 1991 Census.) This mass of land with a population of nearly 2..8 crores has a Muslim majority. The total population of West Bengal in 1991 was 67.9 million and of these, 28.32 million are concentrated in the border districts, with about 16-17 million population of minority community being concentrated in this area. This crucial tract of land in West Bengal and Bihar, lying along the Ganges/Hughly and west Bangladesh with a population of over 28 million, with Muslims constituting a majority, should give cause for anxiety for any thinking Indian.''
And what if, from these figures, I had advanced two warnings. First, ''There is a distinct danger of another Muslim country, speaking predominantly Bengali, emerging in the eastern part of India in the future, at a time when India might find itself weakened politically and militarily.''
And second that the danger is as grave even if that third Islamic State does not get carved out in the sub-continent into a full-fledged country? What if I had put that danger as follows?
''Let us look at the map of Eastern India — starting from the North 24 Parganas district, proceeding through Nadia, Murshidabad, Malda and West Dinajpur before entering the narrow neck of land lying through Raiganj and Dalkola of Islampur sub-division before passing through the Kishanganj district of East Bihar to enter Siliguri. Proceed further and take a look at the north Bengal districts of Darjeeling, Jalpaiguri and Cooch Behar before entering Assam, and its districts of Dhubri, Goalpara, Bongaigaon, Kokrajhar and Barpeta. A more sensitive region in Asia is difficult to locate...''
To quote Sandhya Jain's article "
India's Cancer Wards" in "The Pioneer":
'Mr. R.K. Ohri, ex-IGP, Arunachal Pradesh, cautioned that an Islamic Caliphate is rising on India's flanks, from Bangladesh to West Asia, and that the shadow of the Mughalistan corridor is now visibly manifesting in various districts along the Indo-Nepal and Indo-Bangladesh border. The demand for a 'Muslim Banghboomi' has already been raised, warns ex-MP B.L. Sharma (Prem).
Traveling in West Bengal to check out certain atrocities against Hindus some years ago, his convoy was attacked by Bangladeshis. When demographer J.K. Bajaj and his colleagues prepared a mathematical model of the demographic challenge facing India, they found it exactly matched the map prepared by Bangladesh's Mughalstan Research Institute. Experts feel the latter has been prepared by the ISI because the 'Mughalstan' spelling indicates a Punjabi mind!
Bangladesh's reputed human rights activist Salam Azad laments that Bangladesh is the best place in the world for the return of the Taliban. Madrasas, he said, are teaching that "Muslims are the best in the world; non-Muslims will be converted, beaten, killed, married, raped, because non-Muslim women are regarded as maal-i-ganimat (free war booty)… Minorities will be oppressed, indigenous people will be attacked, in my country there is oppression everywhere and this is being done by the so-called educated people of the madrasas."
West Bengal BJP leader Tathagatha Roy said the extent of atrocities against Hindus in Bangladesh can be seen from the fact that in several districts there was not a single woman between the ages of seven to seventy years who had not been raped in that country. He apologized for the indifference of the BJP Government which did not grant refugee status to Hindus fleeing oppression in Bangladesh. North Eastern Students Organisation chairman Samujjal Bhattacharya said all 49 tribal belts and blocks in Assam have been occupied by Bangladeshis. The shadows have spread to Arunachal, Nagaland, Manipur and Meghalaya.
Today, Hindus residing within a 50-km radius of the border are feeling the heat. They are being harassed on Indian soil and forced to move as the infiltrators establish themselves along this corridor, thus de facto extending the Bangladesh border into India.'
The West Bengal administration, which had taken a serious view of the problem in the initial stages of the Buddhadeb Bhattacharjee government, now seems to have accepted it as a fait accompli. The chief minister had adopted some steps to contain the menace when the BJP strongman L.K.Advani was the union home minister from 1998-2004. But his initiative has slackened after the installation of the UPA government at the Centre since 2004.
In case the ramifications of the unfolding scenario are not yet clear to Indians, the bomb-blasts and religious riots are a roaring continuation of the 1400-year Jihad against India – an ongoing war that will culminate in the Islamisation of what's left of Hindustan. Already the demographic battle is underway and the Mughalistan scenario looks feasible.
The book "Religious Demography of India" published by A P Joshi, M.D. Srinivas and J K Bajaj of the Centre for Policy Studies (CPS), Chennai, reveals that in 2001, Muslims comprise over 30% of the total population in the Indian-subcontinent (comprising India, Pakistan and Bangladesh). The total Muslim population zoomed from 12.5% (1991) to 30.3% (2001), in just 10 years (from ex-IAS officer V.Sundaram's article in "News Today":
Deathly Demographic warnings for India.
According to the 2001 census report, Indian population is 1,027,015,247.3. Of this, 1.5 crore people are Bangladeshi infiltrators who are living in India. The Intelligence Bureau has reportedly estimated, after an extensive survey, that the present number is about 16 million. The August 2000 report of the Task Force on Border Management placed the figure at 15 million, with 300,000 Bangladeshis entering India illegally every month. It is estimated that about 13 lakh Bangladeshis live in Delhi alone.
It has been reported that one crore Bangladeshis are missing from Bangladesh [August 4, 1991, Morning Sun] and it implies that those people have infiltrated into India. These infiltrators mainly settle in the north-east India and in West Bengal. This is shown by the fact that there has been irregular increase in the Muslim population in these states and many of the districts have become Muslim majority..
The proportion of Muslims in Assam had increased from 24.68 per cent in 1951 to 30.91 per cent in 2001.Whereas in the same time period the proportion of Muslims in India increased from 9.91 per cent to 13.42 per cent. In West Bengal, the Muslim population in west Dinajpur, Maldah, Birbhum and Murshidabad 36.75 per cent, 47.49 per cent, 33.06 per cent and 61.39 per cent respectively, according to 1991 census.
This has not only caused the burden on the Indian economy, but also threatens the identity of the indigenous people of the north-east of India. In Tripura, another north-eastern state of India, the local population has been turned into a minority community over a short period of time by the sheer numbers of cross-border migrants from Bangladesh.
In 1947, 56 per cent of Tripura's population consisted of tribal (or indigenous) population. Today this stands at a 25% of the total. In many districts these infiltrators are the one who decides the outcome of elections. Outcomes of the 32 per cent of Vidhan Sabha seats in Assam and 18 per cent of seats in West Bengal are decided by them. This is due to the fact that political parties are helping them to get ration cards and voters ID and hence using them to win elections.
According to the report, at present there are 80 lakh Bangladeshi infiltrators in Bengal, 55 lakh in Assom, 4 lakh in Tripura and 5 lakh in Bihar (Katihar, Purnia and Kishenganj districts) and Jharkhand(Sahebganj district). As far as West Bengal is concerned, the concentration of infiltrators is quite marked in the border districts like North and South Dinajpur, Cooch Behar, Nadia, Murshidabad, Malda and North and South 24 Parganas.
The affected areas in Assom are Dhubri, Goalpara, Karimganj and Hailakandi, while a similar scenario is noticeable in Kailashar, Sabrum, Udaipur and Belonia areas in Tripura. Pakistan's ISI is believed to have a hand behind this large-scale infiltration which has been playing havoc with the economy of Bengal and Assam. Home ministry sources say Harkat-ul-Jehadi-Islami(HUJI), the dreaded militant outfit active in Bangladesh, has succeeded in sending a large number of militants along with the infiltrators to West Bengal.
The Home Ministry had laid stress on an early completion of barbed-wire fencing along the borders with Bangladesh. Of the 2216 km-long border the fencing could be completed only along 1167 km till 2007. The continuous infiltration has brought about serious demographic changes to Bengal's border areas and made the border-map, drawn after the 1974 Indira-Mujib agreement, somewhat irrelevant. The Centre has consequently sought a detailed report from the state government on changes in the population pattern in 66 blocks of nine border districts.
DGFI & ISI Plan To Capture West Bengal and Assam Through Vote Machinery
To facilitate Mughalistan and the concomitant partition of India and Bengal, the DGFI-ISI have jointly planned to change the demography of West Bengal and Assam on a priority basis.
As many as 53 out of 294 Assembly constituencies in West Bengal have a high concentration of voters who happen to be illegal Muslim from Bangladesh. Similarly, the fate of 40 Assembly seats in Assam depends on the votes cast by illegal Bangladeshi Muslim infiltrators. All this has been revealed by a recent report of the union home ministry on infiltration from India's neighbour. The report has been prepared on the basis of facts and figures provided by the Task Force on Border Management and Assam's former governor S.K. Sinha.
As such the Bangladeshi Muslims can control the West Bengal Assembly, and dictate terms to the state government of West Bengal in all respects. The picture of plight of majority Hindu electorates worsened in the State, as Muslim electorates have a clear majority in three districts viz. Malda, Murshidabad & North Dinajpur and 63 (sixty three) blocks in West Bengal. Again, an analysis upon the projection into the 2001 Census hints at abnormal Muslim growth everywhere in West Bengal, where the Muslim population is 28% of the total state population.
There are at least 5 powerful Muslim ministers in the West Bengal state cabinet: Abdur Rezzak Mollah (Minister of Land & Land Reforms), Anisur Rahaman (Minister of Animal Resources Development), Mortaja Hossain (Minister of Agriculture, Marketing & Relief, Minster of State), Anarul Haque (Minister of State for Public Health, Engineering) and Abdus Sattar (Minister of State for Minority Development & Madrasa Education).
In West Bengal, there are 45 Muslim Members of the Legislative Assembly (MLAs) out of 294 seats. There are 5 Muslim Members of Parliament from West Bengal out of 42 seats: Mohammed Salim (Calcutta North East), Abu Ayes Mondal (Katwa), Abu Hasem Khan Choudhury (Malda), Abdul Mannan Hossain (Murshidabad) and Hannan Mollah (Uluberia), all of whom strength the control of Islam in various government institutions and the police hierarchy.
As the UPA Central Government and the CPI(M) State Government have paid no attention for the threat of Bangladeshi Muslim infiltrators in West Bengal, the Bangladeshi Muslims have captured land, money and unequalled power of voting throughout the border districts in Bengal in many places.
With the passive support of both the UPA Central Government and the CPI(M) State Government and with the active support of all the political parties in West Bengal (except for the BJP) for winning the Muslim votebank's support, the DGFI & ISI has actively put down roots in the soil of West Bengal for their purposes. Not only are they successful in the ongoing demographic change of West Bengal by means of mobilizing the election machinery of Bengal, they have also opened their fronts everywhere in smuggling, trafficking, drug peddling, illegal cow smuggling, trans-border gang robbery and of course terrorism, with the active grassroots support to the Harakat ul-Jihad-I-Islami-Bangladesh (HUJI-B), Lashkar-e-Tayyaba and Jaish-e-Mohammad.
Now in its most advantageous position, the DGFI & ISI's joint collaboration is now promoting activities of Mughalistan in Kolkata, Howrah & other districts. The Dhaka-based Mughalistan Research Institute has identified various areas marked as "Mini Pakistan" in W.Bengal & Eastern India. This Mughalistan, as we know, comprises the entity of Greater Pakistan, right from Afghanistan to Myanmar including Bangladesh, whole of W. Bengal, Assam & many other portions of India.
This Pan-Islamic movement gets petro-dollars from the Arab World and fake Indian Currency from Pakistan and Bangladesh for the maximum manifestation of their plans. The Muslim infiltration from Bangladesh gives oxygen to the Pan-Islamic movement in India. Now they have direct access into the West Bengal State Assembly and into the Ministry of Bengal within Writers Building, Kolkata. But sadly, West Bengal's vote politics undermine the situation by turning a blind eye to this colossal tragedy, unabashedly providing voters' ID cards to the Muslim infiltrators and setting a dangerous peril for Bengali Hindus and India.
The North-Eastern region is connected to rest of India by a small strip called "The Siliguri Corridor" or "Chicken's Neck". The Islamists have planned to isolate the North-East of India from the rest of India, in order to facilitate the creation of Mughalistan. This Operation is named as "Operation Pin code". For this they have planned to infiltrate 3000 Jihadis into North Eastern region. According to the Task Force, there are 905 Mosques and 439 Madrasas along Indo-Bangladesh border on the Indian side.
Some excerpts from the report, "Demography survey on eastern border" by Bhavna Vij-Aurora in "The Telegraph" are startling. "There have been reports that more Madarsas and mosques are sprouting along the borders, which in itself is an indication of increased Muslim population in the area," disclosed an intelligence official. The last such study was done by the Intelligence Bureau and the home ministry in 1992, and their report kept a secret in view of the sensitive findings. It was ultimately leaked and the estimated number of illegal migrants from Bangladesh was anywhere between 1.5 crore and 2 crore.
It's time for a fresh survey, according to sources. There have been renewed intelligence reports that militants are using madarsas and mosques as safe havens, and also for storing arms and ammunition. According to reports, the largest number of madarsas and mosques has come up in bordering areas with Nepal, lower Assam and Bengal. This complements another secret survey that has revealed that nearly 40 per cent villages in the border districts of Bengal are predominantly Muslim.
There are reports that concentration of the minority community, including the Bangladeshi immigrants in the villages, has resulted in the majority community moving to urban areas. Along with madarsas and mosques, a large number of Muslim NGOs have sprung up in the area bordering Nepal. Most of these madarsas are used for anti-India activities by Pakistan-backed terrorists. The NGOs ostensibly work for the social and educational uplift of the Muslim community and receive substantial and completely unregulated funding from Saudi Arabia, Kuwait, Libya and other Islamic countries," an intelligence report said."
When India was partitioned in 1947 on religious grounds and Muslims got West Pakistan and East Pakistan (now Bangladesh), they had a vulture´s eye on the entire north-east. Muslims were not satisfied with both the Pakistans. They wanted the whole of the north-east region (undivided Assam) integrated with East Pakistan.. Manul Haq Chowdhury, Jinnah´s private secretary, who remained in Assam and later became a minister in Assam assembly, wrote to Jinnah in 1947: "Quaid-e-Azam, wait for the next thirty years, I shall present Assam to Pakistan on a platter." Since then, a sinister game plan to 'grow more Muslims in the north-east' has been going on surreptitiously.
Today, out of the total 24 districts of Assam, six districts, namely, Nagaon, Goalpara, Dhubri, Karimganj, Barpeta and Hailakanndi have 60 per cent Muslim population while other six, namely, Bongaigaon, Kokrajhar, Kamrup, Nalbari, Darang and Cachar districts have above 40 per cent of them. Out of the 126 assembly seats, the election of 54 MLAs depends on the Muslim vote bank. There are 28 Muslim MLAs and four ministers, namely, (i) Rocky Bul Hussain (Nagaon), Minister of State for Home Affairs; (ii) Ismail Hussain (Dhubri), Minister for Flood; (iii) Dr Nazurul Islam (Doboka), Minister for Food and Civil Supply, and (iv) Misabul Hussain Laskar (Borkhola, Cachar), Minister for Cooperatives.
There are two Lok Sabha MPs in Assam, namely, Anwar Hussain from Dhubri and A..F. Gulam Osmani from Barpeta and one Rajya Sabha MP, Smt. Anwara Timur (Nagaon). The Muslim community of Assam has provided one former Muslim Chief Minister—Smt. Anwara Timur (Nagaon) and one former President of India—Fakhruddin Ali Ahmed (Lakhtokia, Guwahati). Earlier, in the Assam Gana Parishad (AGP) Ministry, headed by Prafulla Kumar Mahanta, there were two Muslim ministers, namely, Maidul Islam Bora from Kamalpur, Kamrup district and Sukur Ali from Barpeta.
Several high-ranking officers including deputy commissioners are from this community. Obviously, the Muslim community, including the Indian Muslims and the Bangladeshi Muslims, have become a dominant group in Assam and it is they who decide who would be the Chief Minister of Assam and what would be the major policies of Assam pertaining to detection and deportation of illegal Muslim migrants and care of Muslim welfare.
Tarun Gogoi, the Congress(I) Chief Minister of Assam, is giving all protection to these Muslims due to political compulsions. The Assamese community has been overpowered by Muslims. These Bangladeshi Muslims are sneaking into upper Assam too, creating serious problems for the Assamese. The demography of Assam has drastically changed and the very existence of the indigenous people is threatened.
The manifold growth in Muslim population has overburdened Assam and the Assamese people are feeling harassed and tortured. The livelihoods of the local people are getting snatched away by these illegal Muslim migrants. The Janjati (indigenous tribal) communities in Assam are not organized. Therefore, their land and forests are very often forcefully occupied by these Muslims. The Nelli massacre in 1983 was the worst clash between the local people and Bangladeshi Muslims in which several Lalung Janjati people were reportedly killed and many Lalung villages were burnt.
These Bangladeshis have illegally sneaked into Manipur, Mizoram, Meghalaya, Arunachal Pradesh and Tripura too. They are marrying the local girls of influential people and are thus getting protection from their in-laws' families. After marriage with a Janjati girl, they convert her to Islam. They purchase land in the Janjati belts in the name of their Janjati wives by producing Janjati certificates in her name.
Now, the new generation of Muslims, i.e. the Janjati Muslims, is growing. They give Muslim names to their children but the clan remains that of local wives, like Saidullah Ningrum, Azad Lingdoh (Khasi Muslims), Nizamuddin Semia, Akram Semia (Naga Muslims), Shahabuddin Chowdhury, Akbar Laskar (Assamese Muslims) and others. In Assam, Muslims are using Assamese surnames like Hazarika, Barbhuian, Bargohain, Bhuiyan, Bora, Gohain and others. There are Meitei Muslims too in Manipur.
In Nagaland, the Muslim menace is more serious. Dimapur has become the den of these Bangladeshi Muslims. They constitute the leading labour force in the agriculture sector owned by the Naga community. The majority of rickshaw-pullers, auto-drivers and other manual labourers is now of Bangladeshi Muslims. This has given rise to robbery, theft, illegal trafficking of narcotic drugs and liquor, smuggling of pornographic films and vulgar literature and an unprecedented rise in crime, flesh trade and prostitution. This influx has narrowed the jobs of lay workers too.
The Nagaland state capital, Kohima, has become the second biggest haven for the illegal migrant Muslims who occupy most of the shops in the main market, P.R. Hills and other localities. They marry Angami girls and become sons-in-law of the Naga people.
Similarly, all the district areas such as Mokokchung, Wokha, Zunheboto, Phek, Mon and Tuensang are infested with them. They are sneaking into the interiors of Nagaland. In places like Jalukie in Zeliang area, Naginimora, Tizit and other central places of Nagaland, the pain of the presence of migrant Muslims is felt by the local Naga populace. Some ten years before, the students´ bodies had agitated against these foreigner Muslims. But the agitation was silently withdrawn reportedly due to threats from Bangladesh that the Government of Bangladesh would demolish all the camps of Naga undergrounds established in the territory of that country if the Bangladeshi Muslims were harassed in Nagaland. On seeing this unprecedented growth of Muslim population in Nagaland, S.C. Jamir, the then Chief Minister, once stated, "Muslims are breeding like mosquitoes in Nagaland."
As a result of such illegal migration of Bangladeshi Muslims and their nuptial ties with the local Naga girls, a new community called Semiya or Sumias has already emerged in the state. Their number is estimated to be several thousand. The concentration of the Semiyas is the highest in Dimapur and Kohima districts respectively. There are fears among many that the voters' list might have been doctored to accommodate the Semiyas as well other immigrants. The result of such immigration is gradually being felt in the state.
According to a Dimapur-based newspaper, on any Muslim religious day at least half of the shops in Kohima and some 75 per cent in Dimapur remain closed. It is also a fact that control over business establishments is fast receding from the hands of the locals. A recent survey conducted by the state directorate of Agriculture showed that 71.73 per cent of the total business establishments are being controlled and run by non-locals. Out of the 23,777 numbers of shops in the state, the local people own only 6,722 shops. Since the illegal migrants provide cheap labour, they are aggravating the unemployment problem. Besides, they pose a threat to the internal security as well. Reliable sources indicate that they are also involved in various unwanted activities like drug peddling and flesh trade.
The Big Picture
The following map shows the concentration of Muslims and Hindus in the Indian subcontinent today. The highlighted areas show riot-prone regions of India where aggressive Muslim populations range from atleast 20% to 100% of the population.
Lest one mistakenly thinks that Mughalistan is the culmination of the Islamisation of India and that somehow the rest of India will be spared its fate, it must be stressed that this second partition of India is only the beginning. In Hyderabad of Andhra Pradesh, northern districts of Karnataka and certain areas of Maharashtra, the growth of Muslims is very high. Likewise, in Kerala, the Muslims now constitute 25% of the state's population. Malappuram district was carved out to create a Muslim majority district by the Communist government headed by E.M.S Namboothiripad.
Today, the entire Malappuram district enforces the weekly holiday on Friday (not Sunday) for schools and businesses, while Hindus in neighbouring Kozhikode (Calicut) and Kannur are intimidated through high-profile massacres like in Marad. The planning and execution is well underway to ensure a continuing Anschluss where several Muslim majority pockets such as Moplahstan (in Kerala) and Osmanistan (in the Deccan) will gradually spread in size and link up with Mughalistan to form a Greater Mughalistan.
This Greater Mughalistan is of strategic significance as it will provide a contiguous, strategic corridor linking the Ummah into a pan-Islamic Caliphate. The ISI-DGFI-Indian Jihadi triumvirate has fondly nicknamed this pan-Islamic Caliphate as Islamistan (meaning "Land of Islam"), a synonym for `Islamic World' or `Dar-ul-Islam'. This geographical Islamic crescent will link the Islamic Middle-East to Islamic South-East Asia, with the new Islamic World stretching all the way from Morocco and Bosnia in the West to Malaysia and Indonesia in the East.
There are Muslims in India today who dream of "Mughalistan" and are working relentlessly towards a further partition of India by creating "Mughalistan" in the UP-Bihar-Bengal-Assam corridor. It remains the focus of mainstream groups like the Tablighi Jamaat (who have methodically radicalised the ordinary Muslims) as well as underground terror groups like the Students Islamic Movement of India (SIMI) and the Indian Mujahideen, who have blown up several Indian cities killing thousands of people.
Until Mughalstan is achieved, Indians will continue to see serial bomb-blasts, attacks on Hindu festivals and temples, killings of Hindu activists, conversions of Hindu women and socio-economically backward sections, and brazen cow-slaughter that will continue endlessly until the Hindu mind becomes too numb and shell-shocked to look at the bigger picture, or comprehend the future – that Mughalistan is inevitable ("Mughalstan Paindabad").
Lessons of history have been quickly forgotten. Indians have become twisted "politically correct" escapists who prefer to turn a blind eye to reality. Now it is not about just Kashmir any more, it is all of India that Pakistan wants. And the creation of Mughalistan is not a question of "If", but "When". Unless we stand up and stop it.
All Indians, secularists and nationalists alike, must act quickly. We should ponder upon the future of India that we will bequeath to our children in the near future, if the plan of Mughalistan is allowed to proceed unhindered. Indians have to start taking responsibility for their future generations. We must do everything in our might, to ensure that the tide of Islamic expansionism is restricted and reversed, beginning right now.
The common man should take all possible measures politically, socially and economically to single-mindedly achieve this goal.
The comprehensive plan for a second partition of India was first developed by the Mughalstan Research Institute (MRI) of Jahangir Nagar University (Bangladesh) under the patronage of the two intelligence agencies, Pakistan's Inter Services Intelligence (ISI) and Bangladesh's Director General of Forces Intelligence, DGFI.
The "Mughalistan Reaserch Institute of Bangladesh" has released a map where a Muslim corridor named "Mughalistan" connects Pakistan and Bangladesh via India.
The Pakistani Punjabi-dominated ISI's influence on MRI is evident even in the Punjabi-centric pronunciation of the word 'Mughalstan' (without the "i"), instead of the typical Urdu pronunciation (Mughalistan). Islamic Jihadis in India have been well-armed and well-funded by the neighbouring Islamic regimes, as part of Operation Topac – the late Pakistani President Zia-ul-Haq's grandiose plot to balkanize India.
Not surprisingly, Osama Bin Laden has thrown his support behind the concept and creation of this Greater Pakistan to "liberate" the Muslims of India from the Hindus. The Mumbai underworld (led by Karachi-based don Dawood Ibrahim who executed the gruesome 1993 Mumbai bombings), Jamaat-e-Islami, Lashkar-e-Tayyaba, Jaish-e-Mohammad and Hizbul Mujahideen have declared their unified support for creating this undivided Islamic nation in the Indian subcontinent. The Students Islamic Movement of India (SIMI) and Indian Mujahideen are working in tandem with the aforementioned organizations to waged Jihad against the Hindus of India.
It is important to note that in its "holy war" against India, the Lashkar-e-Tayyaba has openly declared Hindus to be the "enemies of Islam" who should all be converted or killed. The Lashkar-e-Tayyaba group has repeatedly claimed through its journals and websites that its main aim is to destroy the Indian republic and to annihilate Hinduism. Jaish-e-Mohammed has vowed to "liberate" not just Kashmir, but also to hoist the Islamic flag atop the historic Red Fort after capturing New Delhi and the rest of India.
SIMI has championed the "liberation of India through Islam" and aim to restore the supremacy of Islam through the resurrection of the Khilafat (Islamic Caliphate), emphasis on the Muslim Ummah (Islamic) and the waging of Jihad on the Indian state, secularism, democracy and nationalism – the basic keystones of the Indian Constitution – as these concepts are antithetical to Islam.
The Indian Mujahideen have sent several emails claiming responsibility for several bombings in Lucknow, Varanasi and Faizabad (in Uttar Pradesh), Bangalore, Jaipur, Ahmedabad and New Delhi in 2007 and 2008. The emails refer to notorious Islamic conquerors of India (Mohammed bin Qasim, Mohammad Ghauri and Mahmud Ghaznawi) as their role-models, refer to Hindu blood as "blood to be the cheapest of all mankind" and taunt Hindus that their "[Hindu] history is full of subjugation, humiliation, and insult [at the hands of Islamic conquerors]".
The Indian Mujahideen's emails warn the Hindus to "Accept Islam and save yourselves" and or else face a horrible fate: – "Hindus! O disbelieving faithless Indians! Haven't you still realized that the falsehood of your 33 crore dirty mud idols and the blasphemy of your deaf, dumb, mute and naked idols of ram, krishna and hanuman are not at all going to save your necks, Insha-Allah, from being slaughtered by our [Muslim] hands?"
Background
Pakistan's emergence in 1947 was as a "mutilated, truncated, moth-eaten Pakistan, in M.A. Jinnah's own words, because the Muslim League's original plan did not envisage the partition of Punjab and Bengal. Today, Mughalistan is Jinnah's dream come true.
The Partition of India provided temporary respite to the Indians and merely postponed the inevitable outcome. By 1971, all across Sindh, Western Punjab, Gandhara (Kandahar) and Eastern Bengal, the native populations of the Indian Religionists (Hindus, Sikhs, Buddhists, Jains) have been wiped out almost entirely by conversion, massacre and mass exodus.
Extrapolating this scenario, we find ominous results. This Islamic beach-head, which squeezes India from both sides (Pakistan and Bangladesh), gradually links up with a Fifth Column within India and gains fresh territorial and demographic victories within the last two decades (Kashmir valley, several districts of West Bengal and Assam, Malappuram district in Kerala and the Hyderabad-Deccan region).
The Islamic Anschluss creeps steadily and bloodily, until the Western beach-head (Pakistan) is linked up demographically with the Eastern beach-head (Bangladesh) through the formation of a Islam-dominated belt called "Mughalstan", that will then run through Jammu, Mewat, Uttar Pradesh, Bihar, West Bengal and Assam.
Jammu & Kashmir
It is an open secret that wherever the Muslims are in a majority, the rights and freedom of the non-Muslims are severely curtailed. Take for example Kashmir. It's the only state in India which is a Muslim majority and let us see what happened there. Hundreds of temples were razed, Hindus were forced to flee, their women were raped, children were killed and houses forcibly occupied.
The entire Kashmiri Hindu population (known as Kashmiri Pandits) having been driven away, killed or converted between 1990 and 2000 in a silent, mass genocide. The Muslims in Kashmir have been enjoying a special status under Constitution's Article 370, hardly any central law is enforced there, the number of income-tax payers is among the lowest and unlike other poor states, J&K gets 90 per cent central financial assistance as grants and only 10 per cent as loans. Still there are complaints that a 'Hindu central government discriminates'. The other minority, Buddhists mostly located in Ladakh, too, are harshly treated and discriminated against by the mainly Sunni Muslim governance in Srinagar.
The Buddhist Association, Leh, has been submitting memorandums to the central government about how Buddhist youths are denied jobs and a fair chance to join the Kashmir Administrative service and professional colleges in spite of clearing the entrance exams. The number of Buddhist minorities is fast decreasing causing concern amongst their leaders. Even their dead are not allowed to be buried in Muslim-majority Kargil area and monasteries have been denied to be built. Leh district continues to see rampant conversions of Buddhist women to Islam.
The Kashmir Valley today has a 98 per cent Muslim population. Poonch district, which is contiguous with Pakistan, has a Muslim majority. Jammu district has seen regular attacks on Hindu civilians and temples. The Hindu-population of the adjacent district of Doda is being squeezed out by Islamic violence. As a result, Doda is now a Muslim-majority district, where the population ratio between the Muslims and the Hindus in Doda district is now 55:45. Doda town has a 90 per cent Muslim population. Out of the seven subdivisions, Banihal, Kishtwar and Balesa are Muslim dominated areas. Bhaderwah, Thathri and Ramban have a Hindu majority. In Ladakh, Kargil district has a Muslim majority.
Northern India
In the backward Mewat region of Haryana (and Rajasthan), Muslims form 66% of the local population. In 2005, the Congress (I) state government in Haryana quietly created a Muslim-majority district called Mewat, by vivisecting Gurgaon district. This move strengthened the clout of Islamic groups in the region. After all, it was in Haryana's Mewat region in 1992, that Muslim mobs in Nuh town had hacked Hindus, destroyed Hindu temples and brazenly slaughtered cows openly on streets after seizing them from Gau Shalas (cow shelters).
Today, the mass conversion of Hindu villagers to Islam, purchasing tens of thousands of Hindu girls for use as sex-slaves, cow-slaughter and social boycott of Hindus is common in Muslim families in Mewat. The average Muslim birth rates of 12-15 children per household in Mewat is increasing even more by cases like the Mohammed Ishaq family where the patriarch has sired 23 kids from his wife, Bismillah.
The 2008 bomb blasts targeting Hindu temples and civilians in Jaipur underscore the rising tension in Rajasthan.
Muslim-majority cities like Old Delhi and Malerkotla (in Indian Punjab) provide not only shelter to Jihadi terrorists, but also geographic continuity to Muslim-dominated districts of western Uttar Pradesh (UP), especially Agra, Aligarh, Azamgarh, Meerut, Bijnor as well as Muzaffarnagar, Kanpur, Varanasi, Bareilly, Saharanpur and Moradabad. Muslim attacks on Hindu religious processions, religious riots and bomb blasts are common place in UP as was seen in Mau, Ayodhya, Lucknow and Kanpur. The UP state population of Muslims has risen to 18% today.
Next door, Bihar has a 17% Muslim population and religious tensions are simmering.
Along the Indo-Nepal border of Uttar Pradesh and Bihar, around 1900 Islamic seminaries have come up on both sides of the Indo-Nepal border in recent times. "There has been an exponential increase of Madrassas on both sides of Indo-Nepal border in the recent past of which around 1100 are in India while the rest are in Nepal," revealed Director General of Sashastra Seema Bal (SSB) Tilak Kak.
These Madrassas have come up in a disproportionate way and are not proportional to the Muslim population in the area. India's Task Force on Border Management, in its report of October 2000, wrote about the ominous developments along the India-Nepal border: "On the Indo-Nepal border, Madrassas and mosques have sprung up on both sides in the Terai region, accompanied by four-fold increase in the population of the minority community in the region. There are 343 mosques, 300 Madrassas and 17 mosques-cum- Madrassas within 10 kilometres of the border on the Indian side.
On the Nepal side, there are 282 mosques, 181 Madrassas and eight mosques-cum- Madrassas. These mosques and Madrassas receive huge funds from Muslim countries like Saudi Arabia, Iran, Kuwait, Pakistan and Bangladesh. Managers of various Madrassas and Ulema maintain close links with the embassy officials of those countries located at Kathmandu. Financial assistance is also channelized through the Islamic Development Bank (Jeddah), Habib Bank of Pakistan and also through some Indian Muslims living in Gulf countries. Pakistan's Habib Bank, after becoming a partner in Nepal's Himalayan Bank, has expanded its network in the border areas including Biratnagar and Krishna Nagar.
It is suspected that foreign currency is converted into Indian currency in Nepal and then brought to India clandestinely. Madrasas and mosques on the Indo-Nepal border are frequently visited by prominent Muslim leaders, Tablighi Jamaats (proselytizing groups) and pro-Pak Nepali leaders. Officials of Pak Embassy have come to notice visiting Terai area of Nepal to strengthen Islamic institutions and to disburse funds to them. Pro-Pak elements in Nepal also help in demographic subversion of the Terai belt."
West Bengal and Assam: The Weakest Links in the ChainAccording to the 2001 census, the Muslim population is 28% of the total West Bengal population. In Assam, the Muslim population comprises atleast 31% of the total state population.
Arun Shourie wrote in the Indian Express in 2004:
"Muslims in India accounted for 9.9 per cent (of India's population) in 1951, 10.8 per cent in 1971 and 11.3 per cent in 1981, and presumably about 12.1 per cent in 1991. The present population ratio of Muslims is calculated to be 28 per cent in Assam and 25 per cent in West Bengal. In 1991 the Muslim population in the border districts of West Bengal accounted for 56 per cent in South and North Parganas, 48 per cent in Nadia, 52 per cent in Murshidabad, 54 per cent in Malda and about 60 per cent in Islampur sub-division of West Dinajpur.
A study of the border belt of West Bengal yields some telling statistics: 20-40 per cent villages in the border districts are said to be predominantly Muslim. There are indications that the concentration of the minority community, including the Bangladesh immigrants, in the villages has resulted in the majority community moving to urban centres. Several towns in the border districts are now predominantly inhabited by the majority community but surrounded by villages mostly dominated by the minority community. Lin Piao's theory of occupying the villages before overwhelming the cities comes to mind, though the context is different. However, the basic factor of security threat in both the cases is the same.
Figures have been given showing the concentration of Muslim population in the districts of West Bengal bordering Bangladesh starting from 24 Parganas and going up to Islampur of West Dinajpur district and their population being well over 50 per cent of the population. The Kishanganj district (of Bihar) which was part of Purnea district earlier, which is contiguous to the West Bengal area, also has a majority of Muslim population. The total population of the districts of South and North 24 Parganas, Murshidabad, Nadia, Malda and West Dinajpur adds up to 27,337,362.
If we add the population of Kishanganj district of Bihar of 986,672, the total comes to 28,324,034. (All figures are based on the 1991 Census.) This mass of land with a population of nearly 2..8 crores has a Muslim majority. The total population of West Bengal in 1991 was 67.9 million and of these, 28.32 million are concentrated in the border districts, with about 16-17 million population of minority community being concentrated in this area. This crucial tract of land in West Bengal and Bihar, lying along the Ganges/Hughly and west Bangladesh with a population of over 28 million, with Muslims constituting a majority, should give cause for anxiety for any thinking Indian.''
And what if, from these figures, I had advanced two warnings. First, ''There is a distinct danger of another Muslim country, speaking predominantly Bengali, emerging in the eastern part of India in the future, at a time when India might find itself weakened politically and militarily.''
And second that the danger is as grave even if that third Islamic State does not get carved out in the sub-continent into a full-fledged country? What if I had put that danger as follows?
''Let us look at the map of Eastern India — starting from the North 24 Parganas district, proceeding through Nadia, Murshidabad, Malda and West Dinajpur before entering the narrow neck of land lying through Raiganj and Dalkola of Islampur sub-division before passing through the Kishanganj district of East Bihar to enter Siliguri. Proceed further and take a look at the north Bengal districts of Darjeeling, Jalpaiguri and Cooch Behar before entering Assam, and its districts of Dhubri, Goalpara, Bongaigaon, Kokrajhar and Barpeta. A more sensitive region in Asia is difficult to locate...''
To quote Sandhya Jain's article "
India's Cancer Wards" in "The Pioneer":
'Mr. R.K. Ohri, ex-IGP, Arunachal Pradesh, cautioned that an Islamic Caliphate is rising on India's flanks, from Bangladesh to West Asia, and that the shadow of the Mughalistan corridor is now visibly manifesting in various districts along the Indo-Nepal and Indo-Bangladesh border. The demand for a 'Muslim Banghboomi' has already been raised, warns ex-MP B.L. Sharma (Prem).
Traveling in West Bengal to check out certain atrocities against Hindus some years ago, his convoy was attacked by Bangladeshis. When demographer J.K. Bajaj and his colleagues prepared a mathematical model of the demographic challenge facing India, they found it exactly matched the map prepared by Bangladesh's Mughalstan Research Institute. Experts feel the latter has been prepared by the ISI because the 'Mughalstan' spelling indicates a Punjabi mind!
Bangladesh's reputed human rights activist Salam Azad laments that Bangladesh is the best place in the world for the return of the Taliban. Madrasas, he said, are teaching that "Muslims are the best in the world; non-Muslims will be converted, beaten, killed, married, raped, because non-Muslim women are regarded as maal-i-ganimat (free war booty)… Minorities will be oppressed, indigenous people will be attacked, in my country there is oppression everywhere and this is being done by the so-called educated people of the madrasas."
West Bengal BJP leader Tathagatha Roy said the extent of atrocities against Hindus in Bangladesh can be seen from the fact that in several districts there was not a single woman between the ages of seven to seventy years who had not been raped in that country. He apologized for the indifference of the BJP Government which did not grant refugee status to Hindus fleeing oppression in Bangladesh. North Eastern Students Organisation chairman Samujjal Bhattacharya said all 49 tribal belts and blocks in Assam have been occupied by Bangladeshis. The shadows have spread to Arunachal, Nagaland, Manipur and Meghalaya.
Today, Hindus residing within a 50-km radius of the border are feeling the heat. They are being harassed on Indian soil and forced to move as the infiltrators establish themselves along this corridor, thus de facto extending the Bangladesh border into India.'
The West Bengal administration, which had taken a serious view of the problem in the initial stages of the Buddhadeb Bhattacharjee government, now seems to have accepted it as a fait accompli. The chief minister had adopted some steps to contain the menace when the BJP strongman L.K.Advani was the union home minister from 1998-2004. But his initiative has slackened after the installation of the UPA government at the Centre since 2004.
In case the ramifications of the unfolding scenario are not yet clear to Indians, the bomb-blasts and religious riots are a roaring continuation of the 1400-year Jihad against India – an ongoing war that will culminate in the Islamisation of what's left of Hindustan. Already the demographic battle is underway and the Mughalistan scenario looks feasible.
The book "Religious Demography of India" published by A P Joshi, M.D. Srinivas and J K Bajaj of the Centre for Policy Studies (CPS), Chennai, reveals that in 2001, Muslims comprise over 30% of the total population in the Indian-subcontinent (comprising India, Pakistan and Bangladesh). The total Muslim population zoomed from 12.5% (1991) to 30.3% (2001), in just 10 years (from ex-IAS officer V.Sundaram's article in "News Today":
Deathly Demographic warnings for India.
According to the 2001 census report, Indian population is 1,027,015,247.3. Of this, 1.5 crore people are Bangladeshi infiltrators who are living in India. The Intelligence Bureau has reportedly estimated, after an extensive survey, that the present number is about 16 million. The August 2000 report of the Task Force on Border Management placed the figure at 15 million, with 300,000 Bangladeshis entering India illegally every month. It is estimated that about 13 lakh Bangladeshis live in Delhi alone.
It has been reported that one crore Bangladeshis are missing from Bangladesh [August 4, 1991, Morning Sun] and it implies that those people have infiltrated into India. These infiltrators mainly settle in the north-east India and in West Bengal. This is shown by the fact that there has been irregular increase in the Muslim population in these states and many of the districts have become Muslim majority..
The proportion of Muslims in Assam had increased from 24.68 per cent in 1951 to 30.91 per cent in 2001.Whereas in the same time period the proportion of Muslims in India increased from 9.91 per cent to 13.42 per cent. In West Bengal, the Muslim population in west Dinajpur, Maldah, Birbhum and Murshidabad 36.75 per cent, 47.49 per cent, 33.06 per cent and 61.39 per cent respectively, according to 1991 census.
This has not only caused the burden on the Indian economy, but also threatens the identity of the indigenous people of the north-east of India. In Tripura, another north-eastern state of India, the local population has been turned into a minority community over a short period of time by the sheer numbers of cross-border migrants from Bangladesh.
In 1947, 56 per cent of Tripura's population consisted of tribal (or indigenous) population. Today this stands at a 25% of the total. In many districts these infiltrators are the one who decides the outcome of elections. Outcomes of the 32 per cent of Vidhan Sabha seats in Assam and 18 per cent of seats in West Bengal are decided by them. This is due to the fact that political parties are helping them to get ration cards and voters ID and hence using them to win elections.
According to the report, at present there are 80 lakh Bangladeshi infiltrators in Bengal, 55 lakh in Assom, 4 lakh in Tripura and 5 lakh in Bihar (Katihar, Purnia and Kishenganj districts) and Jharkhand(Sahebganj district). As far as West Bengal is concerned, the concentration of infiltrators is quite marked in the border districts like North and South Dinajpur, Cooch Behar, Nadia, Murshidabad, Malda and North and South 24 Parganas.
The affected areas in Assom are Dhubri, Goalpara, Karimganj and Hailakandi, while a similar scenario is noticeable in Kailashar, Sabrum, Udaipur and Belonia areas in Tripura. Pakistan's ISI is believed to have a hand behind this large-scale infiltration which has been playing havoc with the economy of Bengal and Assam. Home ministry sources say Harkat-ul-Jehadi-Islami(HUJI), the dreaded militant outfit active in Bangladesh, has succeeded in sending a large number of militants along with the infiltrators to West Bengal.
The Home Ministry had laid stress on an early completion of barbed-wire fencing along the borders with Bangladesh. Of the 2216 km-long border the fencing could be completed only along 1167 km till 2007. The continuous infiltration has brought about serious demographic changes to Bengal's border areas and made the border-map, drawn after the 1974 Indira-Mujib agreement, somewhat irrelevant. The Centre has consequently sought a detailed report from the state government on changes in the population pattern in 66 blocks of nine border districts.
DGFI & ISI Plan To Capture West Bengal and Assam Through Vote Machinery
To facilitate Mughalistan and the concomitant partition of India and Bengal, the DGFI-ISI have jointly planned to change the demography of West Bengal and Assam on a priority basis.
As many as 53 out of 294 Assembly constituencies in West Bengal have a high concentration of voters who happen to be illegal Muslim from Bangladesh. Similarly, the fate of 40 Assembly seats in Assam depends on the votes cast by illegal Bangladeshi Muslim infiltrators. All this has been revealed by a recent report of the union home ministry on infiltration from India's neighbour. The report has been prepared on the basis of facts and figures provided by the Task Force on Border Management and Assam's former governor S.K. Sinha.
As such the Bangladeshi Muslims can control the West Bengal Assembly, and dictate terms to the state government of West Bengal in all respects. The picture of plight of majority Hindu electorates worsened in the State, as Muslim electorates have a clear majority in three districts viz. Malda, Murshidabad & North Dinajpur and 63 (sixty three) blocks in West Bengal. Again, an analysis upon the projection into the 2001 Census hints at abnormal Muslim growth everywhere in West Bengal, where the Muslim population is 28% of the total state population.
There are at least 5 powerful Muslim ministers in the West Bengal state cabinet: Abdur Rezzak Mollah (Minister of Land & Land Reforms), Anisur Rahaman (Minister of Animal Resources Development), Mortaja Hossain (Minister of Agriculture, Marketing & Relief, Minster of State), Anarul Haque (Minister of State for Public Health, Engineering) and Abdus Sattar (Minister of State for Minority Development & Madrasa Education).
In West Bengal, there are 45 Muslim Members of the Legislative Assembly (MLAs) out of 294 seats. There are 5 Muslim Members of Parliament from West Bengal out of 42 seats: Mohammed Salim (Calcutta North East), Abu Ayes Mondal (Katwa), Abu Hasem Khan Choudhury (Malda), Abdul Mannan Hossain (Murshidabad) and Hannan Mollah (Uluberia), all of whom strength the control of Islam in various government institutions and the police hierarchy.
As the UPA Central Government and the CPI(M) State Government have paid no attention for the threat of Bangladeshi Muslim infiltrators in West Bengal, the Bangladeshi Muslims have captured land, money and unequalled power of voting throughout the border districts in Bengal in many places.
With the passive support of both the UPA Central Government and the CPI(M) State Government and with the active support of all the political parties in West Bengal (except for the BJP) for winning the Muslim votebank's support, the DGFI & ISI has actively put down roots in the soil of West Bengal for their purposes. Not only are they successful in the ongoing demographic change of West Bengal by means of mobilizing the election machinery of Bengal, they have also opened their fronts everywhere in smuggling, trafficking, drug peddling, illegal cow smuggling, trans-border gang robbery and of course terrorism, with the active grassroots support to the Harakat ul-Jihad-I-Islami-Bangladesh (HUJI-B), Lashkar-e-Tayyaba and Jaish-e-Mohammad.
Now in its most advantageous position, the DGFI & ISI's joint collaboration is now promoting activities of Mughalistan in Kolkata, Howrah & other districts. The Dhaka-based Mughalistan Research Institute has identified various areas marked as "Mini Pakistan" in W.Bengal & Eastern India. This Mughalistan, as we know, comprises the entity of Greater Pakistan, right from Afghanistan to Myanmar including Bangladesh, whole of W. Bengal, Assam & many other portions of India.
This Pan-Islamic movement gets petro-dollars from the Arab World and fake Indian Currency from Pakistan and Bangladesh for the maximum manifestation of their plans. The Muslim infiltration from Bangladesh gives oxygen to the Pan-Islamic movement in India. Now they have direct access into the West Bengal State Assembly and into the Ministry of Bengal within Writers Building, Kolkata. But sadly, West Bengal's vote politics undermine the situation by turning a blind eye to this colossal tragedy, unabashedly providing voters' ID cards to the Muslim infiltrators and setting a dangerous peril for Bengali Hindus and India.
The North-Eastern region is connected to rest of India by a small strip called "The Siliguri Corridor" or "Chicken's Neck". The Islamists have planned to isolate the North-East of India from the rest of India, in order to facilitate the creation of Mughalistan. This Operation is named as "Operation Pin code". For this they have planned to infiltrate 3000 Jihadis into North Eastern region. According to the Task Force, there are 905 Mosques and 439 Madrasas along Indo-Bangladesh border on the Indian side.
Some excerpts from the report, "Demography survey on eastern border" by Bhavna Vij-Aurora in "The Telegraph" are startling. "There have been reports that more Madarsas and mosques are sprouting along the borders, which in itself is an indication of increased Muslim population in the area," disclosed an intelligence official. The last such study was done by the Intelligence Bureau and the home ministry in 1992, and their report kept a secret in view of the sensitive findings. It was ultimately leaked and the estimated number of illegal migrants from Bangladesh was anywhere between 1.5 crore and 2 crore.
It's time for a fresh survey, according to sources. There have been renewed intelligence reports that militants are using madarsas and mosques as safe havens, and also for storing arms and ammunition. According to reports, the largest number of madarsas and mosques has come up in bordering areas with Nepal, lower Assam and Bengal. This complements another secret survey that has revealed that nearly 40 per cent villages in the border districts of Bengal are predominantly Muslim.
There are reports that concentration of the minority community, including the Bangladeshi immigrants in the villages, has resulted in the majority community moving to urban areas. Along with madarsas and mosques, a large number of Muslim NGOs have sprung up in the area bordering Nepal. Most of these madarsas are used for anti-India activities by Pakistan-backed terrorists. The NGOs ostensibly work for the social and educational uplift of the Muslim community and receive substantial and completely unregulated funding from Saudi Arabia, Kuwait, Libya and other Islamic countries," an intelligence report said."
When India was partitioned in 1947 on religious grounds and Muslims got West Pakistan and East Pakistan (now Bangladesh), they had a vulture´s eye on the entire north-east. Muslims were not satisfied with both the Pakistans. They wanted the whole of the north-east region (undivided Assam) integrated with East Pakistan.. Manul Haq Chowdhury, Jinnah´s private secretary, who remained in Assam and later became a minister in Assam assembly, wrote to Jinnah in 1947: "Quaid-e-Azam, wait for the next thirty years, I shall present Assam to Pakistan on a platter." Since then, a sinister game plan to 'grow more Muslims in the north-east' has been going on surreptitiously.
Today, out of the total 24 districts of Assam, six districts, namely, Nagaon, Goalpara, Dhubri, Karimganj, Barpeta and Hailakanndi have 60 per cent Muslim population while other six, namely, Bongaigaon, Kokrajhar, Kamrup, Nalbari, Darang and Cachar districts have above 40 per cent of them. Out of the 126 assembly seats, the election of 54 MLAs depends on the Muslim vote bank. There are 28 Muslim MLAs and four ministers, namely, (i) Rocky Bul Hussain (Nagaon), Minister of State for Home Affairs; (ii) Ismail Hussain (Dhubri), Minister for Flood; (iii) Dr Nazurul Islam (Doboka), Minister for Food and Civil Supply, and (iv) Misabul Hussain Laskar (Borkhola, Cachar), Minister for Cooperatives.
There are two Lok Sabha MPs in Assam, namely, Anwar Hussain from Dhubri and A..F. Gulam Osmani from Barpeta and one Rajya Sabha MP, Smt. Anwara Timur (Nagaon). The Muslim community of Assam has provided one former Muslim Chief Minister—Smt. Anwara Timur (Nagaon) and one former President of India—Fakhruddin Ali Ahmed (Lakhtokia, Guwahati). Earlier, in the Assam Gana Parishad (AGP) Ministry, headed by Prafulla Kumar Mahanta, there were two Muslim ministers, namely, Maidul Islam Bora from Kamalpur, Kamrup district and Sukur Ali from Barpeta.
Several high-ranking officers including deputy commissioners are from this community. Obviously, the Muslim community, including the Indian Muslims and the Bangladeshi Muslims, have become a dominant group in Assam and it is they who decide who would be the Chief Minister of Assam and what would be the major policies of Assam pertaining to detection and deportation of illegal Muslim migrants and care of Muslim welfare.
Tarun Gogoi, the Congress(I) Chief Minister of Assam, is giving all protection to these Muslims due to political compulsions. The Assamese community has been overpowered by Muslims. These Bangladeshi Muslims are sneaking into upper Assam too, creating serious problems for the Assamese. The demography of Assam has drastically changed and the very existence of the indigenous people is threatened.
The manifold growth in Muslim population has overburdened Assam and the Assamese people are feeling harassed and tortured. The livelihoods of the local people are getting snatched away by these illegal Muslim migrants. The Janjati (indigenous tribal) communities in Assam are not organized. Therefore, their land and forests are very often forcefully occupied by these Muslims. The Nelli massacre in 1983 was the worst clash between the local people and Bangladeshi Muslims in which several Lalung Janjati people were reportedly killed and many Lalung villages were burnt.
These Bangladeshis have illegally sneaked into Manipur, Mizoram, Meghalaya, Arunachal Pradesh and Tripura too. They are marrying the local girls of influential people and are thus getting protection from their in-laws' families. After marriage with a Janjati girl, they convert her to Islam. They purchase land in the Janjati belts in the name of their Janjati wives by producing Janjati certificates in her name.
Now, the new generation of Muslims, i.e. the Janjati Muslims, is growing. They give Muslim names to their children but the clan remains that of local wives, like Saidullah Ningrum, Azad Lingdoh (Khasi Muslims), Nizamuddin Semia, Akram Semia (Naga Muslims), Shahabuddin Chowdhury, Akbar Laskar (Assamese Muslims) and others. In Assam, Muslims are using Assamese surnames like Hazarika, Barbhuian, Bargohain, Bhuiyan, Bora, Gohain and others. There are Meitei Muslims too in Manipur.
In Nagaland, the Muslim menace is more serious. Dimapur has become the den of these Bangladeshi Muslims. They constitute the leading labour force in the agriculture sector owned by the Naga community. The majority of rickshaw-pullers, auto-drivers and other manual labourers is now of Bangladeshi Muslims. This has given rise to robbery, theft, illegal trafficking of narcotic drugs and liquor, smuggling of pornographic films and vulgar literature and an unprecedented rise in crime, flesh trade and prostitution. This influx has narrowed the jobs of lay workers too.
The Nagaland state capital, Kohima, has become the second biggest haven for the illegal migrant Muslims who occupy most of the shops in the main market, P.R. Hills and other localities. They marry Angami girls and become sons-in-law of the Naga people.
Similarly, all the district areas such as Mokokchung, Wokha, Zunheboto, Phek, Mon and Tuensang are infested with them. They are sneaking into the interiors of Nagaland. In places like Jalukie in Zeliang area, Naginimora, Tizit and other central places of Nagaland, the pain of the presence of migrant Muslims is felt by the local Naga populace. Some ten years before, the students´ bodies had agitated against these foreigner Muslims. But the agitation was silently withdrawn reportedly due to threats from Bangladesh that the Government of Bangladesh would demolish all the camps of Naga undergrounds established in the territory of that country if the Bangladeshi Muslims were harassed in Nagaland. On seeing this unprecedented growth of Muslim population in Nagaland, S.C. Jamir, the then Chief Minister, once stated, "Muslims are breeding like mosquitoes in Nagaland."
As a result of such illegal migration of Bangladeshi Muslims and their nuptial ties with the local Naga girls, a new community called Semiya or Sumias has already emerged in the state. Their number is estimated to be several thousand. The concentration of the Semiyas is the highest in Dimapur and Kohima districts respectively. There are fears among many that the voters' list might have been doctored to accommodate the Semiyas as well other immigrants. The result of such immigration is gradually being felt in the state.
According to a Dimapur-based newspaper, on any Muslim religious day at least half of the shops in Kohima and some 75 per cent in Dimapur remain closed. It is also a fact that control over business establishments is fast receding from the hands of the locals. A recent survey conducted by the state directorate of Agriculture showed that 71.73 per cent of the total business establishments are being controlled and run by non-locals. Out of the 23,777 numbers of shops in the state, the local people own only 6,722 shops. Since the illegal migrants provide cheap labour, they are aggravating the unemployment problem. Besides, they pose a threat to the internal security as well. Reliable sources indicate that they are also involved in various unwanted activities like drug peddling and flesh trade.
The Big Picture
The following map shows the concentration of Muslims and Hindus in the Indian subcontinent today. The highlighted areas show riot-prone regions of India where aggressive Muslim populations range from atleast 20% to 100% of the population.
Lest one mistakenly thinks that Mughalistan is the culmination of the Islamisation of India and that somehow the rest of India will be spared its fate, it must be stressed that this second partition of India is only the beginning. In Hyderabad of Andhra Pradesh, northern districts of Karnataka and certain areas of Maharashtra, the growth of Muslims is very high. Likewise, in Kerala, the Muslims now constitute 25% of the state's population. Malappuram district was carved out to create a Muslim majority district by the Communist government headed by E.M.S Namboothiripad.
Today, the entire Malappuram district enforces the weekly holiday on Friday (not Sunday) for schools and businesses, while Hindus in neighbouring Kozhikode (Calicut) and Kannur are intimidated through high-profile massacres like in Marad. The planning and execution is well underway to ensure a continuing Anschluss where several Muslim majority pockets such as Moplahstan (in Kerala) and Osmanistan (in the Deccan) will gradually spread in size and link up with Mughalistan to form a Greater Mughalistan.
This Greater Mughalistan is of strategic significance as it will provide a contiguous, strategic corridor linking the Ummah into a pan-Islamic Caliphate. The ISI-DGFI-Indian Jihadi triumvirate has fondly nicknamed this pan-Islamic Caliphate as Islamistan (meaning "Land of Islam"), a synonym for `Islamic World' or `Dar-ul-Islam'. This geographical Islamic crescent will link the Islamic Middle-East to Islamic South-East Asia, with the new Islamic World stretching all the way from Morocco and Bosnia in the West to Malaysia and Indonesia in the East.
There are Muslims in India today who dream of "Mughalistan" and are working relentlessly towards a further partition of India by creating "Mughalistan" in the UP-Bihar-Bengal-Assam corridor. It remains the focus of mainstream groups like the Tablighi Jamaat (who have methodically radicalised the ordinary Muslims) as well as underground terror groups like the Students Islamic Movement of India (SIMI) and the Indian Mujahideen, who have blown up several Indian cities killing thousands of people.
Until Mughalstan is achieved, Indians will continue to see serial bomb-blasts, attacks on Hindu festivals and temples, killings of Hindu activists, conversions of Hindu women and socio-economically backward sections, and brazen cow-slaughter that will continue endlessly until the Hindu mind becomes too numb and shell-shocked to look at the bigger picture, or comprehend the future – that Mughalistan is inevitable ("Mughalstan Paindabad").
Lessons of history have been quickly forgotten. Indians have become twisted "politically correct" escapists who prefer to turn a blind eye to reality. Now it is not about just Kashmir any more, it is all of India that Pakistan wants. And the creation of Mughalistan is not a question of "If", but "When". Unless we stand up and stop it.
All Indians, secularists and nationalists alike, must act quickly. We should ponder upon the future of India that we will bequeath to our children in the near future, if the plan of Mughalistan is allowed to proceed unhindered. Indians have to start taking responsibility for their future generations. We must do everything in our might, to ensure that the tide of Islamic expansionism is restricted and reversed, beginning right now.
The common man should take all possible measures politically, socially and economically to single-mindedly achieve this goal.
गुरुवार, 18 मार्च 2010
संघ को जानिये समझिये डराने वाले लोगो से नहीं संघ में आक़र
28 फरवरी को भोपाल में संघ के समागम में बोलते हुए मोहनराव भागवत ने यह बात कही थी. इस कार्यक्रम में समाजवादी पृष्ठभूमि से संबंध रखने वाले न्यायमूर्ति आरडी शुक्ला ने अध्यक्षता की थी। श्री शुक्ला इमानदार हैं इसलिए वे संघ के निकट आकर संघ का जानना-समझना चाहते हैं। संघ प्रमुख ने भी अपने भाषण में कहा कि संघ आज की जरूरत है। इसीलिए संघ प्रमुख ने भोपाल के अपने दौरे में संघ विरोधियों को भी संघ में आकर संघ को जानने का आह्वान किया।
संघ प्रमुख भोपाल में भाषण देकर चले गए। लेकिन अपने पीछे चर्चाओं को छोड़ गए। कुछ चर्चा तो कार्यक्रम स्थल लाल परेड मैदान के कारण हुई, तो कुछ एक राजनैतिक दल भाजपा और उसके जनप्रतिनिधि व सरकार के मंत्रियों की उपस्थिति के कारण। सबसे अधिक चर्चा डॉ. भागवत के उस वक्तव्य की हुई जिसमें उन्होंने कहा कि सभी भारतीय हिन्दू हैं और सभी हिन्दू भारतीय हैं। इसके साथ ही उन्होंने यह भी कहा कि जो हिन्दू नहीं वह भारतीय नहीं हो सकता। संघ प्रमुख के इस वक्तव्य की चर्चा और आलोचना करने वालों ने अपने-अपने संदर्भों को आधार बनायां। कार्यक्रम के दूसरे ही दिन इसाई समुदाय के नेता का आलोचनात्मक बयान छपा। बाद में इक्के-दुक्के सेक्यूलरिस्ट लोगों ने अपने-अपने हिसाब संघ प्रमुख के वक्तव्य की आलोचना की।
जैसा कि कई बार और कई स्थानों पर होता है, इस बार भी और भोपाल में भी हुआ। संघ प्रमुख की बातों की आलोचना के लिए तरह-तरह के आधार और तर्क ढूंढे गए। भारत के संविधान से लेकर सरस्वती शिशु मंदिर विद्यालय के साहित्य तक का उल्लेख किया गया। कुछ संघ साहित्य के उद्धरणों का जिक्र करते हुए हिन्दुत्व, नागरिकता और राष्ट्रीयता के बारे में संघ को कटघरे में खड़ा करने की कोशिश की गई। संघ आलोचकों, विरोधियों और विचारकों की अपनी स्वतंत्रता है, जैसे संघ के सर्मथकों, शुभचिंतकों और सद्भावियों की है। विरोधियों का मुह बंद किया नहीं जा सकता, करना भी नहीं चाहिए। संघ ने तो अपने विरोधियों तक को अपने घर बुलाया। राष्ट्रीय स्वयंसेवक संघ को यह लगता होगा कि उसका विरोध अनजाने में और अज्ञानतावश हो रहा होगा। इसलिए संघ स्वयं अपने बारे में अज्ञान और निरक्षरता दूर करने की भरसक कोशिश कर रहा है। डॉ. मोहनराव भागवत का भोपाल प्रवास इस निमित्त भी था। संघ के बारे में अनेक लोगों की अज्ञानता और निरक्षरता 28 फरवरी के दिन दूर हुई होगी। कार्यक्रम की व्यापकता और उसके प्रभाव को देखकर ऐसा कहा ही जा सकता है। लेकिन कुछ लोग न सिर्फ अज्ञानी और निरक्षर ही बने रहना चाहते हैं बल्कि अपनी इस अज्ञानता और निरक्षता को और अधिक पुख्ता करते हुए संघ के बारे में और अधिक गलतफहमी पैदा करना चाहते हैं।
संघ के बारे में वहीं रटी-रटाई बातें। संघ को महिला विरोध, दलित विरोध, मुस्लिम और इसाई विरोधी बताने की कवायद। भारतीय संविधान का हवाला देकर कहा गया कि संघ प्रमुख हिन्दू और भारतीय की परिभाषा करते हुए संविधान की व्याख्याओं को नजरंदाज कर गए। अन्य देशों के हिन्दुओं का हवाला देकर कहा गया कि तब तो हिन्दू होने के कारण वे भी भारतीय हो जायेंगे। संघ प्रमुख ने अपने भाषण में कहा था कि चर्च हिन्दू समाज को बांट रहा है, तो संघ से सवाल पूछा गया कि क्या चर्च के अनुयायी जो कि इसाई हैं उन्हें संघ हिन्दू अथवा भारतीय नहीं मानता? एक सवाल यह भी पूछा गया कि अगर संघ हर भारतीय को हिन्दू मानता है तो फिर अपने संकल्प में मंदिर के साथ मस्जिद, चर्च और गुरुद्वारे आदि की रक्षा के लिए प्रतिबद्ध क्यों नहीं होता? इस तरह के अनेक सवाल और इन सवालों के बहाने कई तरह की शंकाएं-दु:शंकाएं प्रकट की गई। इन सवालों को बेतूका कह कर टाला नहीं जा सकता। लेकिन सभी सवालों का एक साथ जवाब देना भी मुश्किल है।
सबसे पहली बात तो यह कि डॉ. मोहनराव भागवत अपना भाषण किसी संवैधानिक दायित्व या संविधान के परिपेक्ष्य में नहीं दिया था। इसलिए संविधान को कसौटी बनाकर उनकी बातों की व्याख्या बेइमानी होगी। डॉ. भगवत संघ के संवैधानिक प्रमुख हैं। निश्चित ही उन्होंने अपना भाषण एक भारतीय नागरिक, एक हिन्दू और एक संगठन के प्रमुख के नाते दिया। उसे उसी परिपेक्ष्य और संदर्भ में देखा, सुना और व्याख्ययित किया जाना उचित होगा।
एक सुनियोजित पद्धति और दीर्घ योजना के तहत संघ की शाखाओं को स्त्री-पुरूष के लिए अलग-अलग रखा गया है। संघ के बारे में जो अज्ञान से ग्रस्त हैं उन्हे मालूम हो कि राष्ट्रीय स्वयंसेवक संघ की तरह राष्ट्र सेविका समिति महिलाओं के बीच कार्यरत है। संघ की शाखाओं महिलाओं की अनुपस्थिति वर्जना नहीं पद्धति के कारण है। अगर स्त्री-वर्जना ही होती तो हिन्दू समागम में हजारों की संख्या में महिलाओं की उपस्थिति न होती। संघ के बारे में अज्ञानता का एक कारण यह भी है कि संघ नाम नहीं लेता, काम करता है। इसीलिए संघ ने दलितों, जनजातियों और पिछड़े वर्गों के लिए बिना नाम लिए अनेक प्रभावी काम किए। गांधी, आंबेडकर से लेकर अनेक आधुनिक नेता इसके साक्षी रहे हैं।
संघ सिर्फ मंदिरों की रक्षा का संकल्प लेता है। क्योंकि गुरुद्वारों को संघ मंदिरों से अलग नहीं मानता। लेकिन चर्च, मदरसे और मस्जिदों की रक्षा का संकल्प संघ नहीं लेता। इसके अनेक कारण हो सकते हैं। संघ के बारे में कम ज्ञान रखने वाले भी यह बता सकते हैं कि संघ वैसे किसी व्यक्ति, स्थल या संगठन की रक्षा के लिए संकल्पित नहीं होता जहां भारतीयता, हिन्दू और राष्ट्र के विरोधी गतिविधियों को बढ़ावा दिया जाता है। इसाई सिर्फ वही नहीं हैं जो चर्च के अनुयायी हैं। ईसा मसीह की शिक्षाओं और उपदेशों को मानने और उसमें अपनी आस्था रखने वाला प्रत्येक व्यक्ति इसाई हो सकता है। लेकिन कौन नहीं जानता कि भारत में चर्च हिन्दुओं में विभेद और वैमनस्य पैदा कर एक राष्ट्रीय समाज को अ-राष्ट्रीय बना रहा है। चर्च-मिशनरी, और मस्जिद-मदरसे सिर्फ अपने मत का प्रचार नहीं कर रहे बल्कि विदेशी धन-बल से भारतीय और राष्ट्रीय हितों के विरूद्ध कार्य कर रहे हैं। क्या किसी मंदिर में चर्च और मस्जिद की तरह मतान्तरण होता, वहां अ-राष्ट्रीयता की शिक्षा और प्रशिक्षण दिया जाता है। संघ ही क्यों कोई भी राष्ट्रवादी, हिन्दू या भारतीय अपने पैरों पर कुल्हाड़ी नहीं मारेगा। हां जिस दिन यह भरोसा हो जाये कि भारत के मस्जिद-मदरसे, चर्च-मिशनरी सब भारतीयता, हिन्दुत्व और राष्ट्रवाद के पोषक बनेंगे तब निश्चित ही प्रत्येक हिन्दू और संघ का स्वयंसेवक मंदिरों की तरह इनके संरक्षण के लिए भी आगे आयेगा। हिन्दुत्व एक जीवन पद्धति है। हिन्दुत्व एक धर्म है जो विभिन्न मंत-पंथों को अपने में समेटे विविधता में एकता का सूत्र है। यही सूत्र भारतीय राष्ट्रीयता है। इसे संघ मानता है। संघ विरोधी भी दबी जुबान ओर अ-स्पष्टता के साथ यही बात कहते हैं। आज नहीं तो कल वे स्पष्ट और खुलेआम यह स्वीकारेंगे। आज नहीं तो कल उनकी अज्ञानता और निरक्षरता दूर होगी, संघ को पूरा भरोसा है।
रविवार, 14 मार्च 2010
जब अखबार मुकाबिल हो तो बन्दूक निकालो
अनिल सौमित्र
राष्ट्रीय और प्रादेशिक स्तर पर पत्रकारों के अनेक संगठन हैं। एनयूजे यानी नेशनल यूनियन आॅफ जर्नलिस्ट इसे नेशनलिस्ट यूनियन आॅफ जर्नलिस्ट भी कहा जा सकता है। यह संगठन पत्रकार संगठनों को फेडेरेशन है। अर्थात् पत्रकारों के अनेक संगठन इस यूनियन से संबंद्ध हैं। अनेक संगठनों में से एक - जर्नलिस्ट यूनियन आॅफ मध्यप्रदेश यानी जम्प भी इस फेडेरेशन का सदस्य है। वैसे तो मध्यप्रदेश और देश में दोनों संगठन पिता-पुत्र या बड़े-छोटे भाई की तरह अनेक वर्षों से कार्यरत हैं। कार्य करते हुए कभी आपसी मनमुटाव नहीं हुआ। होता भी कैसे अगर समविचारी लोग भले ही वे पत्रकार क्यों न हों अगर एक भले काम में लगे हैं, लोगों का संगठन कर रहे हैं। इसमें मनमुटाव की कोई गुंजाइश होना भी नहीं चाहिए। लेकिन काम करते हुए व्यक्ति ही नहीं संगठन का भी विस्तार और दबदबा बढ़ता है। संगठन अगर पत्रकारों का हो तो रूतबा और ज्यादा भी हो सकता है। यही सब कुछ हुआ पिछले वर्षों में एनयूजे और जम्प में।
रूतबा, दबदबा और ताकत के विस्तार का ही परिणाम था कि जम्प में विभिन्न पदों को लेकर चुनाव की नौबत आ गई। लोकतांत्रिक देश में किसी संगठन संस्था के लिए यह शुभ और अच्छा संकेत है कि वहां पदो ंके लिए चुनाव हो और चुने हुए लोग विभिन्न दायित्वों का निर्वहन करें। वैसे तो यह अच्छा होता कि अध्यक्ष, महामंत्री या सचिव सहित विभिन्न पदों और कार्यकारिणी के साथ राष्ट्रीय परिषद् के लिए भी सर्व-सम्मति से मनोनयन हो जाता। लेकिन चुनाव होना और भी अच्छी बात है, बशर्ते कि चुनाव के बाद कोई राग-द्वेष उत्पन्न न हो। चुनाव के पूर्व असहमति और विवाद के कारण कुछ मतभेद और मन-भेद पैदा हुए जिसके कारण चुनाव की नौबत आई। अब चुनाव हो चुके। चुनाव के बाद दमदार प्रत्याशी जीते यह तो मानना ही पड़ेगा। इसलिए अब जम्प भी दमदार हो गया है। पहले से अधिक रूतबे और दबदबे वाला। महिला दिवस की पूर्व संध्या पर जम्प और एनयूजे के लिए महिला पदाधिकारियों और सदस्यों का भी चुनाव हुआ। तो स्त्री शक्ति ने भी अपने रूतबे और दबदबे का इजहार कर दिया है। महिला पत्रकारों ने पुरूष वर्चस्व और एकाधिकार को तोड़ कर अपनी उपस्थिति दजे करायी है। वाकई यह मुस्लिम नेताओं के मुंह पर भी तमाचा है जो महिलाओं को सिर्फ नेता या पत्रकार पैदा करने की नसीहत दे रहे हैं। अब चुप हो जाओ मुल्ला-मौलवियों महिलाएं अब पत्रकार और नेता भी बनेंगी और पत्रकार और नेता पैदा भी करेंगी। आखिर देश को सबल, शक्तिशाली और तेजस्वी बनाने की जिम्मेदारी उनकी भी है।
लेकिन सब कुछ शुभ और नेक होने के वावजूद जम्प के चुनाव में कुछ बातें ऐसी हुई जो लोकतंत्र को धक्का और चोट पहुंचाने वाली थी। चुनाव के दिन सुबह से ही प्रदेश के विभिन्न हिस्सों से पत्रकार आने लगे थे। मध्यप्रदेश की राजधानी भोपाल के प्रतिष्ठित होटल पलाश रेसिडेंसी में 7 मार्च को पत्रकारों का जमावड़ा था। चूंकि महौल चुनाव का था इसलिए सभी दावेदार प्रत्याशी अपना-अपना परिचय ले-दे रहे थे। पत्रकारों का आना-जाना भी जारी था। इतने में एक इंडिका गाड़ी आई। सबने अनुमान तो यही लगाया कि इस गाड़ी में भी कुछ पत्रकार ही होंगे। अनुमान के मुताबिक उस गाड़ी से पत्रकार ही उतरे, लेकिन वे बन्दूकधारी पत्रकार थे। इन बन्दूकधारी पत्रकारों को देखकर अकबर इलाहाबादी का वो शेर याद आया - ‘‘खींचों ना कमानो को, ना तलवार निकालो, जब तोप मुकाबिल हो तो अखबार निकालो।’’ मुझे लगा इलाहाबादी तो तोप ओर तलवारों के सामने अखबार निकालने की बात करते थे। ये कैसे पत्रकार हैं, बन्दूक से अखबार कैसे निकालेंगे! लेकिन फिर ध्यान आया इलाहाबादी ने जब अखबार निकालने की वकालत की थी तब जमाना अंग्रेजों का था। तब देश गुलाम था। गुलामी से लड़ने के लिए तोप और तलवार से अधिक ताकतवर हथियार उन्होंने अखबार को माना था। लेकिन आज तो आजाद मुल्क में हैं। कोई अंग्रेज वगैरह हमारी छाती पर बैठे नही, ंतो फिर अखबार की क्या जरूरत है। एक सवाल भी दिमाग में उठा - लोकतंत्र में अखबार बंदूक से भी ंिनकल सकते हैं। संभव है कुछ पत्रकार यह कहें कि हमारी मर्जी हम कलम की बजाए बंदूक से ही पत्रकारिता करेंगे, कोई अंग्रेजों का राज है क्या? फिर मुझे आज के अकबर इलाहाबादी याद आये - ‘‘खीचों ना कलम को, ना पैड निकालो, जब अखबार मुकाबिल हो तो बंदूक निकालो।’’
अब जबकि मध्यप्रदेश में जम्प और एनयूजे के लिए चुनाव हो चुके हैं। प्रदेश कार्यकारिणी का गठन भी हो चुका है। पत्रकार और पत्रकार संगठनों के प्रतिनिधि लोकतंत्र और प्रेस की स्वतंत्रता और उसके भविष्य के बारे में अनवरत विचार करते रहेंगे ताकि लोकतंत्र और लोकतंत्र का चैथा पाया मीडिया भी मजबूत हो सके।
राष्ट्रीय और प्रादेशिक स्तर पर पत्रकारों के अनेक संगठन हैं। एनयूजे यानी नेशनल यूनियन आॅफ जर्नलिस्ट इसे नेशनलिस्ट यूनियन आॅफ जर्नलिस्ट भी कहा जा सकता है। यह संगठन पत्रकार संगठनों को फेडेरेशन है। अर्थात् पत्रकारों के अनेक संगठन इस यूनियन से संबंद्ध हैं। अनेक संगठनों में से एक - जर्नलिस्ट यूनियन आॅफ मध्यप्रदेश यानी जम्प भी इस फेडेरेशन का सदस्य है। वैसे तो मध्यप्रदेश और देश में दोनों संगठन पिता-पुत्र या बड़े-छोटे भाई की तरह अनेक वर्षों से कार्यरत हैं। कार्य करते हुए कभी आपसी मनमुटाव नहीं हुआ। होता भी कैसे अगर समविचारी लोग भले ही वे पत्रकार क्यों न हों अगर एक भले काम में लगे हैं, लोगों का संगठन कर रहे हैं। इसमें मनमुटाव की कोई गुंजाइश होना भी नहीं चाहिए। लेकिन काम करते हुए व्यक्ति ही नहीं संगठन का भी विस्तार और दबदबा बढ़ता है। संगठन अगर पत्रकारों का हो तो रूतबा और ज्यादा भी हो सकता है। यही सब कुछ हुआ पिछले वर्षों में एनयूजे और जम्प में।
रूतबा, दबदबा और ताकत के विस्तार का ही परिणाम था कि जम्प में विभिन्न पदों को लेकर चुनाव की नौबत आ गई। लोकतांत्रिक देश में किसी संगठन संस्था के लिए यह शुभ और अच्छा संकेत है कि वहां पदो ंके लिए चुनाव हो और चुने हुए लोग विभिन्न दायित्वों का निर्वहन करें। वैसे तो यह अच्छा होता कि अध्यक्ष, महामंत्री या सचिव सहित विभिन्न पदों और कार्यकारिणी के साथ राष्ट्रीय परिषद् के लिए भी सर्व-सम्मति से मनोनयन हो जाता। लेकिन चुनाव होना और भी अच्छी बात है, बशर्ते कि चुनाव के बाद कोई राग-द्वेष उत्पन्न न हो। चुनाव के पूर्व असहमति और विवाद के कारण कुछ मतभेद और मन-भेद पैदा हुए जिसके कारण चुनाव की नौबत आई। अब चुनाव हो चुके। चुनाव के बाद दमदार प्रत्याशी जीते यह तो मानना ही पड़ेगा। इसलिए अब जम्प भी दमदार हो गया है। पहले से अधिक रूतबे और दबदबे वाला। महिला दिवस की पूर्व संध्या पर जम्प और एनयूजे के लिए महिला पदाधिकारियों और सदस्यों का भी चुनाव हुआ। तो स्त्री शक्ति ने भी अपने रूतबे और दबदबे का इजहार कर दिया है। महिला पत्रकारों ने पुरूष वर्चस्व और एकाधिकार को तोड़ कर अपनी उपस्थिति दजे करायी है। वाकई यह मुस्लिम नेताओं के मुंह पर भी तमाचा है जो महिलाओं को सिर्फ नेता या पत्रकार पैदा करने की नसीहत दे रहे हैं। अब चुप हो जाओ मुल्ला-मौलवियों महिलाएं अब पत्रकार और नेता भी बनेंगी और पत्रकार और नेता पैदा भी करेंगी। आखिर देश को सबल, शक्तिशाली और तेजस्वी बनाने की जिम्मेदारी उनकी भी है।
लेकिन सब कुछ शुभ और नेक होने के वावजूद जम्प के चुनाव में कुछ बातें ऐसी हुई जो लोकतंत्र को धक्का और चोट पहुंचाने वाली थी। चुनाव के दिन सुबह से ही प्रदेश के विभिन्न हिस्सों से पत्रकार आने लगे थे। मध्यप्रदेश की राजधानी भोपाल के प्रतिष्ठित होटल पलाश रेसिडेंसी में 7 मार्च को पत्रकारों का जमावड़ा था। चूंकि महौल चुनाव का था इसलिए सभी दावेदार प्रत्याशी अपना-अपना परिचय ले-दे रहे थे। पत्रकारों का आना-जाना भी जारी था। इतने में एक इंडिका गाड़ी आई। सबने अनुमान तो यही लगाया कि इस गाड़ी में भी कुछ पत्रकार ही होंगे। अनुमान के मुताबिक उस गाड़ी से पत्रकार ही उतरे, लेकिन वे बन्दूकधारी पत्रकार थे। इन बन्दूकधारी पत्रकारों को देखकर अकबर इलाहाबादी का वो शेर याद आया - ‘‘खींचों ना कमानो को, ना तलवार निकालो, जब तोप मुकाबिल हो तो अखबार निकालो।’’ मुझे लगा इलाहाबादी तो तोप ओर तलवारों के सामने अखबार निकालने की बात करते थे। ये कैसे पत्रकार हैं, बन्दूक से अखबार कैसे निकालेंगे! लेकिन फिर ध्यान आया इलाहाबादी ने जब अखबार निकालने की वकालत की थी तब जमाना अंग्रेजों का था। तब देश गुलाम था। गुलामी से लड़ने के लिए तोप और तलवार से अधिक ताकतवर हथियार उन्होंने अखबार को माना था। लेकिन आज तो आजाद मुल्क में हैं। कोई अंग्रेज वगैरह हमारी छाती पर बैठे नही, ंतो फिर अखबार की क्या जरूरत है। एक सवाल भी दिमाग में उठा - लोकतंत्र में अखबार बंदूक से भी ंिनकल सकते हैं। संभव है कुछ पत्रकार यह कहें कि हमारी मर्जी हम कलम की बजाए बंदूक से ही पत्रकारिता करेंगे, कोई अंग्रेजों का राज है क्या? फिर मुझे आज के अकबर इलाहाबादी याद आये - ‘‘खीचों ना कलम को, ना पैड निकालो, जब अखबार मुकाबिल हो तो बंदूक निकालो।’’
अब जबकि मध्यप्रदेश में जम्प और एनयूजे के लिए चुनाव हो चुके हैं। प्रदेश कार्यकारिणी का गठन भी हो चुका है। पत्रकार और पत्रकार संगठनों के प्रतिनिधि लोकतंत्र और प्रेस की स्वतंत्रता और उसके भविष्य के बारे में अनवरत विचार करते रहेंगे ताकि लोकतंत्र और लोकतंत्र का चैथा पाया मीडिया भी मजबूत हो सके।
गुरुवार, 11 मार्च 2010
दफन हो जाये ऐसी अभिव्यक्ति की स्वतंत्रता
मकबूल फिदा हुैसन को लेकर फिर चर्चा है। कतर की नागरिकता लेने के बाद उनके पक्ष में तकरीरें की जा रही है। प्रगतिशील और भारतीय आस्थाओं के विरोधी एक बार फिर लामबंद, सक्रिय और आक्रमक हैं। हुसैन की करतूतों के कारण भारत में उनका काफी विरोध हुआ। भारत में कानून की हालत यह है कि यहां सद्विचार और गाली में कोई भेद नहीं होता। लचर कानून और व्यवस्था के कारण मनमाफिक न्यायालय, प्रदेश और देश चुनने की सुविधा है। इसमें भी कुछ परेशानी हो तो देश छोड़कर ही चले जाओ। कानून के नाम पर भागने वाले को भगोड़ा कहा गया है। लेकिन इस देश के कई विद्वान, लेखक, साहित्कार और कलाकार एक भगोड़े के प्रति गुस्सा और क्षोभ व्यक्त करने की बजाए आंसू बहा रहे हैं। नाम भारत का, लोकतंत्र और कानून का ले रहे हैं, लेकिन अपने ही मुह पर हुसैन का जूता और तमाचा मार रहे हैं।
अभिव्यक्ति की स्वतंत्रता का नाम लेकर कुछ हुसैन समर्थक अश्लीलता, भारतीय अस्मिता, देवी-देवताओं के प्रति आस्था, भारत के रूप में करोड़ों की माता का अपमान करने वाले हुसैन और उसकी करतूतों पर पर्दा डालने और उसका बचाव करने की कोशिश कर रहे हैं। हुसैन की करतूत या निम्न स्तरीय व घटिया कला निजी नहीं, बल्कि सार्वजनिक हुई है। अभिव्यक्ति जब सार्वजनिक होती है उसका प्रभाव व्यापक होता है। हुसैन की अभिव्यक्ति से करोड़ों लोग आहत होते रहे हैं। अपने-अपने अनुसार लोगों ने प्रतिक्रिया की अभिव्यक्ति भी की है। कुछ ने उनकी नाजायज कलाकृतियों को तोड़कर अपनी प्रतिक्रिया अभिव्यक्त की, इसमें अनुचित क्या है? जो सांप्रदायिक होगा वह सांप्रदायिक स्तर पर विरोध करेगा, जो कलाकार होगा वह कला के स्तर पर विरोध करेगा। जैसे शब्दवान शब्दों से प्रक्रिया करेगा, वैसे ही बलवान अपने बल से। अभिव्यक्ति का अपना-अपना माध्यम हो सकता है। होना भी चाहिए। ये तो अच्छा है कि भारत के हिन्दुओं या बजरंगियों ने अभिव्यक्ति का नक्सलवादी, माओवादी, माक्र्सवादी या इस्लामी तरीका अख्तियार नहीं किया। अगर किया होता तो कानून भी बेबस होता और हुसैन भी। अगर इस्लामी अभिव्यक्ति के तहत हुसैन का सिर कलम हो जाता तो वे कतर में न होते। नक्सली, माओवादी और इस्लामी प्रतिक्रिया और अभिव्यक्ति के बरक्श बजरंगी अभिव्यक्ति को सलाम!
वो तो हिन्दुओं ने अपने उपर शराफत का मुल्लमा चढ़ा रखा है। नही ंतो अपनी मां और बहन-बेटी की इज्जत-आबरू को सार्वजनिक करने को पाप माना जाता है, ऐसा करने वाले को पापी। हिन्दू शास्त्रों में पापी को क्या सजा मिलती है? भला हो इस देश की न्याय व्यवस्था और कानून का जो हुसैन जैसे पापियों को भी कला और अभिव्यक्ति के नाम पर बक्श देती है। हुसैन ने जो किया है वह इस्लाम विरोधी तो है ही, लेकिन इस्लामी सोच वाले उनके कृत्य पर सजा नहीं पुरस्कार देंगे, क्योंकि उनका यह कृत्य हिन्दू विरोधी और भारत विरोधी है। अपनी श्रद्धा, आस्था और पूज्य मानकों के प्रति गलत विचार रखने के लिए हिन्दुओं में भी सजा का प्रवाधान है। लेकिन भारत में चूंकि अ-धर्म का बोल-बाला है। यहां धर्म से निरपेक्षता सबसे बड़ी बात है। इसलिए यहां विधर्मी, अधर्मी, धर्म विरोधी सब कानून से उपर हैं।
भारत के बुद्धिजीवी प्रगतिशीलता के नाम पर हुसैन के पाप को भी कला का दर्जा दे रहे हैं। हुसैन को भारत, भारतीयता, भारतीय संस्कृति हिन्दू और यहां की देवी-देवताओं से नफरत हैं। अपनी पेटिंग्स के माध्यम से वे इन सब को गालियां देते हैं। जाहिर है वे ही गालियां असरकारी होती हैं जो अपने प्रिय या आत्मीय के बारे में अधिकतम बुरा व्यक्त करती हैं। हिन्दुओं को ये गालियां लग गई हैं। लगना इसलिए स्वाभाविक है कि वे भारत को माता मानते हैं। अगर अपनी मां को नंगा होते देख उसका विरोध करना सांप्रदायिक है तो ये सांप्रदायिक विरोध भी जायज है। हुसैन के शुभचिंतकों से एक गुजारिश है। वे सब जो हुसैन की कला के मुरीद हैं, भारतमाता की ही तरह अपनी बहन-बेटियों और माताओं की एक-एक नंगी, खुली, संभोगरत तस्वीर या पेंटिंग बनवा लें। इनके प्रदर्शन के लिए कोई आर्ट गैलरी की जरूरत नहीं होगी। पूरा देश ही आर्ट गैलरी बन जायेगा। शायद कला की कम समझ रखने वाले भी कला प्रेमी हो जायें। कोणार्क और खजुराहो का नाम लेकर हुसैन के पाप को जायज ठहराने वाले तब अपने ही घर की कलाकृतियों का बेहतर उदाहरण दे सकेंगे। हुसैन की तरह पोर्नोग्राफी, यौन-विकृति और हिन्दू विरोध से ग्रस्त उनके प्रशंसकों को हुसैन की इस कला अभिव्यक्ति में रियलाइजेशन भी होगा। अगर ऐसा हो सका तो निश्चित ही हुसैन का विरोध कम हो जायेगा। ‘इरोटिक कला’ के प्रेमी, हुसैन प्रशंसकों और समर्थकों की बहु-बेटियों की उत्तेजक पेटिंग अपने डाइंग हॉल में लगा अपने कला प्रेम का इजहार भी कर सकेंगे और हुसैन की प्रशंसा भी। तब न हुसैन का इतना विरोध होगा और न ही उन्हें भारत से भगोड़ा होने की जरूरत रहेगी। देश में ‘इरोटिक कला’ प्रमियों का एक नया वर्ग तैयार होगा। हुसैन और उनके समर्थकों को काफी सुकून भी मिलेगा।
अगर ऐसा न हो सके तो हुसैन कतर और अन्य इस्लामी देश में ही अपनी रचनाधर्मी कला को अभिव्यक्त करें। वहां भी बहुत-सी बहन-बेटियां, बहुएं इस ‘पाप-कला’ के लिए मिल जायेंगी। अगर कम पड़े या कोई कठिनाई हो तो हुसैन अपने घर की ‘‘चीजों’’ का उपयोग कर सकते हैं। भारत की धरती उनके लिए ना-पाक है, ना-पाक ही बनी रहेगी। एक ऐसे इस्लामी कट्टर और यौन विकृति के शिकार कलाकार को भारत में न तो बौद्धिक और न ही भौतिक स्थान देने की जरूरत है जो करोड़ों लोगों की भावनाओं को आहत करता है। भारत में सब बुराइयों के बावजूद यहां स्त्रियों का बहुत आदर और सम्मान है। कम-से-कम इस्लाम और इसाई देशों से अधिक तो है ही।
हुसैन ने कतर की नागरिकता स्वीकार कर प्रगतिशील लेखकों और सेक्यूलर सोच वालों के मुह और सिर पर जूता जरूर मारा है, लेकिन हिन्दुओं, धर्मनिष्ठ नागरिकों और भारतमाता के पुत्रों में एक नए उत्साह और साहस का संचार किया है। अब कोई भी कला-पापी अपने को अभिव्यक्त करने से पहले कुछ तो सोचेगा ही। राष्ट्रवादी और आस्थावादी अभिव्यक्ति को नकार और सिर्फ हुसैनी और प्रगतिशील अभिव्यक्ति को स्वीकार मिलना हो तो दफन हो जाए ऐसी अभिव्यक्ति और ऐसी स्वतंत्रता!
शनिवार, 6 मार्च 2010
Smriti's interview on spirituality
Respected Mr Mishra
A truly good book teaches me better than to read it. I must soon lay it down, and commence living on its hint. What I began by reading, I must finish by acting thus from what I have read and what I believe in let me share some thoughts;
One of the great contributions of spiritual knowledge is that it realigns your sense of self to something you may not have even ever imagined was within you. Spirituality says that even if you think or others think that you're limited and small, it simply isn't so. You're greater and more powerful than you and others have ever imagined. A great and divine light exists only inside of you. This same light is also in everyone you know including your good self and in everyone you will ever know in the future. You may think you're limited to just your physical body and state of affairs — including your gender, race, family, job, and status in life — but spirituality comes in and says "there is more than this."
Perceive that spirit sounds similar to words like inspire and expire. This is especially apposite because when you're filled with spiritual energy, you experience great inspiration, and when the spiritual life energy leaves your body, your time on this soil terminates. These are two of the main themes of the spiritual journey Mr.Mishra:
· Allowing yourself to be filled with motivation, which also translates into love, joy, wisdom, peacefulness, and service.
· Remembering that an inevitable expiration waits to take you away from the very circumstances you may think are so very important right now.
The study of spirituality goes profoundly into the heart of every theme and extends far beyond the physical world of matter. Spirituality connects you with the profoundly powerful and divine force that's present in this universe. Whether you're looking for worldly success, inner peace, or supreme enlightenment, no knowledge can thrust you to accomplish your goals and provide as effective a plan for living as does spiritual knowledge.
Perhaps the best way to think about a spiritual approach to the world is to contrast it with a more common materialistic approach.
· The materialistic approach: The materialistic approach relies primarily on empirical verification provided by the five senses — what can literally be seen, heard, tasted, touched, or smelled. This approach depends on the outer appearances of things to decide how and what to think and feel about them. A materialistic person fixes whatever may be wrong or out of place in his or her world by moving things around and effecting outer changes.
· The spiritual approach: In contrast, the spiritual way is to see beyond mere outer appearances and the five senses to an intuitive perception of the causes behind outer conditions. Someone with a spiritual approach may change and uplift their world by first transforming and improving his or her own vision.
One of the main philosophies of spirituality is to look within and find what you seek within yourself. The external world is ephemeral, momentary, and ever changing; in fact, your body will die one day, sweeping all those worldly accoutrements away like a mere pile of dust. Your inner realm, on the other hand, is timeless, eternal, and deeply profound.
Although religion and spirituality are sometimes used interchangeably, they really designate two different aspects of the human experience. You might say that spirituality is the numinous face of religion.
· Spirituality is the wellspring of divinity that pulsates, dances, and flows as the source and essence of every soul. Spirituality relates more to your personal search, to finding greater meaning and purpose in your existence. Some elements of spirituality include the following:
· Looking beyond outer appearances to the deeper significance and soul of everything
· Love and respect for God
· Love and respect for yourself
· Love and respect for everybody
· Religion is most often used to describe an organized group or culture that has generally been sparked by the fire of a spiritual or divine soul. Religions usually act with a mission and intention of presenting specific teachings and doctrines while nurturing and propagating a particular way of life.
Different religions can look quite unlike one another. Some participants bow to colourful statues of deities, others listen to inspired sermons while dressed in their Sunday finery, and yet others set out their prayer rugs five times a day to bow their heads to the ground. Regardless of these different outer manifestations of worship, the kernel of religion is spirituality, and the essence of spirituality is God or the Supreme Being.
Spirituality is:
· Beyond all religions yet containing all religions
· Beyond all science yet containing all science
· Beyond all philosophy yet containing all philosophy
As one becomes more spiritual, animalistic aggressions of fighting and trying to control the beliefs of other people can be cast off like an old set of clothes that no longer fits. In fact, many seekers begin to feel that every image of divinity is just one more face of their own, eternally ever-present God.
Loving and respecting all religions and images of God doesn't mean that you have to agree with all their doctrines. In fact, you don't even have to believe and agree with every element and doctrine of your own religion! This goes for any teachings you may encounter along your path. Everybody thinks that what they are doing is right. That's what's so fun about the world. Everybody is doing something different, and each one believes deep in his soul that what he believes is right — some with more contemplation and conviction than others.
And to sum it all up so that the debate does not continue any further let me sum it up in Mother Teresa’s words “We need to find God, and he cannot be found in noise and restlessness. God is the friend of silence. See how nature - trees, flowers, grass- grows in silence; see the stars, the moon and the sun, how they move in silence... We need silence to be able to touch souls.” So in the future on this topic lets maintain silence.
As for my speaking on right-wing economic, social and political agenda, and whether I have it in me to fit in? Or is am I another famous face spouting spirituality to fill up for intellectual vacuum (by the way I think you sir have got the spelling of vacuum wrong) is something which you will have to wait and watch.
सोमवार, 1 मार्च 2010
Rituals are a means of communicating with God : SMRITI IRANI
I AM
SMRITI IRANI TV actor,politician
Spirituality means to converse with God.Most of us remember Him only during difficult times.Many of us are angry with Him for not doing enough for us,but i believe whatever happens,happens for the good.I dont bother Him with hows and whys.I feel the ability to communicate with God through all of the lifes ups and downs is what makes us truly spiritual.
I believe in rituals.God is my friend but Hes also like a father figure to me.Rituals are a means of communicating with God and conducting myself in front of Him as i would behave in the presence of my biological father.I have a temple at home where a pujari comes everyday to perform some rituals.Every year,me and my husband make it a point to visit temples at Mahakaleshwar,Somnath,Dwarka and Sreenathji.However,I dont wear any lucky charms as my faith in God is a protection in itself.I strongly believe in destiny.As they say,you cant achieve more than you are destined to or before you are destined to.
I was brought up by my grandfather a Bengali Brahmin who taught me all the rituals and ensured that i begin each day with a puja and end it with prayer.He also told me that God is within me.This is one of the primary reasons why even in my darkest moments,i never utter anything unkind to anyone.I believe that some things,when spoken from the heart,have a tendency to come true.
At a very early age,my family instilled in me not a fear of God,but a belief that if you stay on the path of truth,God will always be by your side.I was told that at the end of the day,only those who are truthful embrace the knowledge of Gita and will attain moksha (salvation).
My entire life has been a work of God.Else,how is it possible for a girl from such a humble background to attain so much in so little time.There are so many people who leave home and hearth to pursue their dreams,yet how many are successful Moreover,i was always made to believe in the axiom that nobody gets a perfect world.But i not only soared to professional heights,but also blessed with a wonderful life partner and children.
All this has been possible because a supreme power up there has been smiling down on me.Its not as though i havent had my share of challenges.I have been through many rough patches but have survived solely due to my faith.
(As told to Arun Sharma)
http://www.google.co.in/url?sa=t&source=web&oi=news_result&ct=res&cd=4&ved=0CBMQqQIwAw&url=http%3A%2F%2Fnavbharattimes.indiatimes.com%2Farticleshow%2F
http://www.in.com/news/current-affairs/rss-chief-mohan-bhagwat-favours-small-states-12897807-542c6330d42572caf0425d0b7698faeee0a97fc5-rhp.html
http://www.hindustantimes.com/rssfeed/bhopal/Not-Hindu-you-are-not-Indian-RSS-chief/Article1-514100.aspx
http://www.in.com/news/current-affairs/if-one-is-not-hindu-he-could-not-be-indian-12990653-148800-rhp.html
http://www.hindustantimes.com/rssfeed/bhopal/RSS-chief-calls-Nanaji-a-rare-politician/Article1-514023.aspx
http://www.in.com/news/current-affairs/pak-is-a-headache-rss-chief-12990431-fa7aec7effbf0dacae31830d6ad996c4ee6d65bc-rhp.html
http://www.hindustantimes.com/rssfeed/bhopal/Not-Hindu-you-are-not-Indian-RSS-chief/Article1-514100.aspx
http://www.in.com/news/current-affairs/if-one-is-not-hindu-he-could-not-be-indian-12990653-148800-rhp.html
http://www.hindustantimes.com/rssfeed/bhopal/RSS-chief-calls-Nanaji-a-rare-politician/Article1-514023.aspx
http://www.in.com/news/current-affairs/pak-is-a-headache-rss-chief-12990431-fa7aec7effbf0dacae31830d6ad996c4ee6d65bc-rhp.html
HT Correspondent, Hindustan Times
Email Author
Bhopal, March 01, 2010
First Published: 00:44 IST(1/3/2010)
Last Updated: 00:46 IST(1/3/2010)
Not Hindu? you are not Indian: RSS chief
Dismissing India’s tradition of religious and cultural pluralism, Rashtriya Swayamsevak Sangh (RSS) chief Mohan Bhagwat on Sunday said, “He who is an Indian is a Hindu and he who is not a Hindu is not an Indian.”
“For us, the word Hindu does not mean any religion but a way of life,” he said at an annual function of the RSS and the Hindu samagam (congregation) here.
But he also said India’s ethos of unity in diversity is the answer to problems facing the world today. He said the problems emanate from some communities’ attempts to bring about uniformity in the world
Milind Ghatwai Tags : Mohan Bhagwat, Manmohan Singh Posted: Monday , Mar 01, 2010 at 0327 hrs Bhopal:
RSS Sarsanghchalak Mohan Bhagwat on Sunday criticised Prime Minister Manmohan Singh for favouring minorities over Hindus, and alleged that the majority community was not getting its due in the country, especially in the Valley where there was a separate yardstick of justice for them.“How can someone of the level of Prime Minister say, in violation of the Constitution, that they (minorities) have the first claim over resources?” asked Bhagwat while addressing a Hindu Samagam (conclave) here.The RSS chief’s attack on the Prime Minister came when he was making a case that Kashmiri Pandits were being ignored while separatists and terrorists, including those who were killing Muslims, were being pardoned and encouraged. He blamed vote bank politics for the sorry state of affairs of Hindus in the Valley.
Peace talks only helped extremists to regroup, he said, wondering, “I don’t know if it’s nasha (intoxication) or vote ki asha (hope for votes). Baki sab ke liye ek nyay aur Hinduon ke liye anyay (there’s injustice for Hindus but a separate yardstick of justice for the rest.)”
Sun, 28/02/2010 - 8:51pm If one is not Hindu he could not be Indian: Bhagwat
Bhopal, Feb 28 (PTI) RSS chief Mohan Bhagwat today said that those who were Indians were Hindus and if one was not a Hindu he could not be an Indian.
"For us the word Hindu did not mean any religion but a way of life," he said at an annual function of the RSS and the Hindu Samagam here.
The Union Finance Minister had in his budget speech quoted from Chanakaya but this was totally out of context, Bhagwat said, adding that what Chanakaya had said was valid for his times and not the present-day India.
The RSS chief hit out equally at America and China for trying to undermine India in a number of ways.
Bhagwat said that while America dumped rejected and cheap drugs in India, China was making attempts to make sure that it alone was the most powerful power in South Asia.
http://www.bhaskar.com/2010/02/27/100227051928_bhagwat_arrives_in_bhopal.html
भागवत आए, सद्भावना बैठक आज
Bhaskar News
भोपाल. राष्ट्रीय स्वयंसेवक संघ के सर संघचालक डॉ. मोहन भागवत शुक्रवार की रात मुंबई से भोपाल पहुंचे। वे यहां शनिवार और रविवार को दो कार्यक्रमों में हिस्सा लेंगे। पहले दिन विभिन्न सामाजिक संगठनों के पदाधिकारियों के साथ उनकी सद्भावना बैठक होगी। दूसरे दिन लाल परेड मैदान पर हिंदू समागम का मुख्य समारोह होगा।
संघ की कमान संभालने के बाद डॉ. भागवत दूसरी बार भोपाल आ रहे हैं और भाजपा में हुए नेतृत्व परिवर्तन के बाद यह उनकी पहली यात्रा है। आयोजन समिति के महासचिव दीपक शर्मा व संघ के विभाग संघचालक कांतिलाल चतर ने बताया कि शनिवार सुबह 10 बजे शहीद भवन में होने जा रही सद्भावना बैठक में सौ से अधिक संगठनों के पदाधिकारियों को आमंत्रित किया गया है।
डॉ. भागवत सामाजिक एकजुटता पर इनसे चर्चा करेंगे। रविवार को लाल परेड मैदान पर हिंदू समागम में उनके अलावा संघ के अभा सह शारीरिक प्रमुख अनिल ओक, संपर्क प्रमुख हस्तीमल और क्षेत्र संघचालक श्रीकृष्ण माहेश्वरी समेत संघ के क्षेत्र एवं प्रांत के पदाधिकारी भी शामिल होंगे।
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Bhopal, March 01, 2010
First Published: 00:44 IST(1/3/2010)
Last Updated: 00:46 IST(1/3/2010)
Not Hindu? you are not Indian: RSS chief
Dismissing India’s tradition of religious and cultural pluralism, Rashtriya Swayamsevak Sangh (RSS) chief Mohan Bhagwat on Sunday said, “He who is an Indian is a Hindu and he who is not a Hindu is not an Indian.”
“For us, the word Hindu does not mean any religion but a way of life,” he said at an annual function of the RSS and the Hindu samagam (congregation) here.
But he also said India’s ethos of unity in diversity is the answer to problems facing the world today. He said the problems emanate from some communities’ attempts to bring about uniformity in the world
Milind Ghatwai Tags : Mohan Bhagwat, Manmohan Singh Posted: Monday , Mar 01, 2010 at 0327 hrs Bhopal:
RSS Sarsanghchalak Mohan Bhagwat on Sunday criticised Prime Minister Manmohan Singh for favouring minorities over Hindus, and alleged that the majority community was not getting its due in the country, especially in the Valley where there was a separate yardstick of justice for them.“How can someone of the level of Prime Minister say, in violation of the Constitution, that they (minorities) have the first claim over resources?” asked Bhagwat while addressing a Hindu Samagam (conclave) here.The RSS chief’s attack on the Prime Minister came when he was making a case that Kashmiri Pandits were being ignored while separatists and terrorists, including those who were killing Muslims, were being pardoned and encouraged. He blamed vote bank politics for the sorry state of affairs of Hindus in the Valley.
Peace talks only helped extremists to regroup, he said, wondering, “I don’t know if it’s nasha (intoxication) or vote ki asha (hope for votes). Baki sab ke liye ek nyay aur Hinduon ke liye anyay (there’s injustice for Hindus but a separate yardstick of justice for the rest.)”
Sun, 28/02/2010 - 8:51pm If one is not Hindu he could not be Indian: Bhagwat
Bhopal, Feb 28 (PTI) RSS chief Mohan Bhagwat today said that those who were Indians were Hindus and if one was not a Hindu he could not be an Indian.
"For us the word Hindu did not mean any religion but a way of life," he said at an annual function of the RSS and the Hindu Samagam here.
The Union Finance Minister had in his budget speech quoted from Chanakaya but this was totally out of context, Bhagwat said, adding that what Chanakaya had said was valid for his times and not the present-day India.
The RSS chief hit out equally at America and China for trying to undermine India in a number of ways.
Bhagwat said that while America dumped rejected and cheap drugs in India, China was making attempts to make sure that it alone was the most powerful power in South Asia.
http://www.bhaskar.com/2010/02/27/100227051928_bhagwat_arrives_in_bhopal.html
भागवत आए, सद्भावना बैठक आज
Bhaskar News
भोपाल. राष्ट्रीय स्वयंसेवक संघ के सर संघचालक डॉ. मोहन भागवत शुक्रवार की रात मुंबई से भोपाल पहुंचे। वे यहां शनिवार और रविवार को दो कार्यक्रमों में हिस्सा लेंगे। पहले दिन विभिन्न सामाजिक संगठनों के पदाधिकारियों के साथ उनकी सद्भावना बैठक होगी। दूसरे दिन लाल परेड मैदान पर हिंदू समागम का मुख्य समारोह होगा।
संघ की कमान संभालने के बाद डॉ. भागवत दूसरी बार भोपाल आ रहे हैं और भाजपा में हुए नेतृत्व परिवर्तन के बाद यह उनकी पहली यात्रा है। आयोजन समिति के महासचिव दीपक शर्मा व संघ के विभाग संघचालक कांतिलाल चतर ने बताया कि शनिवार सुबह 10 बजे शहीद भवन में होने जा रही सद्भावना बैठक में सौ से अधिक संगठनों के पदाधिकारियों को आमंत्रित किया गया है।
डॉ. भागवत सामाजिक एकजुटता पर इनसे चर्चा करेंगे। रविवार को लाल परेड मैदान पर हिंदू समागम में उनके अलावा संघ के अभा सह शारीरिक प्रमुख अनिल ओक, संपर्क प्रमुख हस्तीमल और क्षेत्र संघचालक श्रीकृष्ण माहेश्वरी समेत संघ के क्षेत्र एवं प्रांत के पदाधिकारी भी शामिल होंगे।
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